Harper's New Monthly Magazine, No. 22, March, 1852, Volume 4.
General
Harper's New Monthly Magazine, No. 22, March, 1852, Volume 4.
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
We are in the present day upon the trace of a great many important facts
relating to the imponderable agencies employed in nature. Light, heat, and
electricity are no longer the simple matters, or effects of matter, that
they have aforetime seemed to be. New wonders point to more beyond. In
magnetism, the researches of Faraday and others, are beginning to open in
our own day, the Book of Nature, at a page of the very first importance to
the naturalist; but the contents of which until this time have been wholly
unsuspected. Behind a cloudy mass of fraud and folly, while the clouds
shift, we perceive a few dim stars, to guide us toward the discovery of
wondrous truths. There are such truths which will hereafter illustrate the
connection, in many ways still mysterious, between the body of man and the
surrounding world. Wonderful things have yet to be revealed, on subjects
of a delicate and subtle texture. It behooves us in the present day,
therefore, to learn how we may keep our tempers free from prejudice, and
not discredit statements simply because they are new and strange, nor, on
the other hand, accept them hastily without sufficient proof.
On questionable points, which are decided by research and weight of
evidence, it would be well if it were widely understood that it is by no
means requisite for every man to form an Ay or Nay opinion. Let those who
have no leisure for a fair inquiry play a neutral part. There are hundreds
of subjects which we have never examined, nor ever could or can examine,
upon which we are all, nevertheless, expressing every day stubborn
opinions. We all have to acquire some measure of the philosophic mind, and
be content to retain a large army of thoughts, equipped each thought with
its crooked bayonet, a note of interrogation. In reasoning, also, when we
do reason, we have to remember fairly that “not proven” does not always
mean untrue. And in accepting matters on testimony, we must rigidly
preserve in view the fact, that, except upon gross objects of sense, very
few of us are qualified by training as observers. In drawing delicate
conclusions from the complex and most dimly comprehended operations of the
human frame observed in men and women, the sources of fallacy are very
numerous. To detect and acknowledge these, to get rid of them
experimentally, is very difficult, even to the most candid and enlightened
mind.
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