Harper's New Monthly Magazine, No. XI.—April, 1851—Vol. II.Various
General
Harper's New Monthly Magazine, No. XI.—April, 1851—Vol. II.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
"Yes, my dear," said my mother, trying her best to look stately, "I am
decidedly of opinion that, in that respect, Pisistratus has lowered the
dignity of the sex. Not intentionally," added my mother, mildly, and
afraid she had said something too bitter; "but it is very hard for a man
to describe us women."
The Captain nodded approvingly; Mr. Squills smiled; my father quietly
resumed the thread of his discourse.
"To continue," quoth he. "Riccabocca has no reason to despair of success
in his suit, nor any object in moving his mistress to compassion. He
may, therefore, very properly tie up his garters and leave off his
spectacles. What do you say, Mr. Squills?--for, after all, since
love-making can not fail to be a great constitutional derangement, the
experience of a medical man must be the best to consult."
"Mr. Caxton," replied Squills, obviously flattered, "you are quite
right: when a man makes love, the organs of self-esteem and desire of
applause are greatly stimulated, and therefore, of course, he sets
himself off to the best advantage. It is only, as you observe, when,
like Shakspeare's lover, he has given up making love as a bad job, and
has received that severe hit on the ganglions which the cruelty of a
mistress inflicts, that he neglects his personal appearance: he neglects
it, not because he is in love, but because his nervous system is
depressed. That was the cause, if you remember, with poor Major Prim. He
wore his wig all awry when Susan Smart jilted him; but I set it all
right for him."
"By shaming Miss Smart into repentance, or getting him a new
sweetheart?" asked my uncle.
"Pooh!" answered Squills, "by quinine and cold bathing."
"We may therefore grant," renewed my father, "that, as a general rule,
the process of courtship tends to the spruceness, and even foppery, of
the individual engaged in the experiment, as Voltaire has very prettily
proved somewhere. Nay, the Mexicans, indeed, were of opinion that the
lady, at least, ought to continue those cares of her person even after
marriage. There is extant, in Sahagun's _History of New Spain_, the
advice of an Aztec or Mexican mother to her daughter, in which she
says--'That your husband may not take you in dislike, adorn yourself,
wash yourself, and let your garments be clean.' It is true that the good
lady adds--'Do it in moderation; since, if every day you are
washing yourself and your clothes, the world will say that you are
over-delicate; and particular people will call you--TAPETZON
TINEMAXOCH!' What those words precisely mean," added my father,
modestly, "I can not say, since I never had the opportunity to acquire
the ancient Aztec language--but something very opprobrious and horrible,
no doubt."
"I daresay a philosopher like Signor Riccabocca," said my uncle, "was
not himself very _Tapetzon tine_--what d'ye call it?--and a good,
healthy, English wife, like that poor affectionate Jemima, was thrown
away upon him."
Public-domain text, read in full here on John Shaqi.
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