Harper's New Monthly Magazine: No. XVI.—September, 1851—Vol. III.Various
History
Harper's New Monthly Magazine: No. XVI.—September, 1851—Vol. III.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
From that moment Roussart showed himself no more in the neighborhood,
and soon disappeared altogether, without leaving a trace to indicate
what had become of him.
Most country people are superstitious--the Bretons eminently so, and
Jacques Poulailler never forgot the sinister prophecy of Roussart. His
comrades were not more oblivious; and when, a year after his marriage,
his first-born came into the world, a universal cry saluted the infant
boy as devoted to Satan. _Donné au diable_ were the words added to the
child's name whenever it was mentioned. It is not recorded whether or no
he was born with teeth, but the gossips remarked that during the
ceremony of baptism the new-born babe gave vent to the most tearful
howlings. He writhed, he kicked, his little face exhibited the most
horrible contortions; but as soon as they carried him out of the church,
he burst out into laughter as unearthly as it was unnatural.
After these evil omens, every body expected that the little Pierre
Poulailler would be ugly and ill-formed. Not a bit of it: on the
contrary, he was comely, active, and bold. His fine, fresh complexion,
and well-furnished mouth, were set off by his brilliant black eyes and
hair, which curled naturally all over his head. But he was a sad rogue,
and something more. If an oyster-bed, a warren, or an orchard was
robbed, Pierre Poulailler was sure to be the boy accused. In vain did
his father do all that parent could to reform him: he was incorrigible.
Monsieur le curé had some difficulty to bring him to his first
communion. The master of the village exhausted his catalogue of
corrections--and the catalogue was not very short--without succeeding in
inculcating the first notions of the Christian faith and the doctrine of
the cross. "What is the good of it?" would the urchin say. "Am not I
devoted to the devil, and will not that be sufficient to make my way?"
At ten years of age, Pierre was put on board a merchant-ship, as
cabin-boy. At twelve, he robbed his captain, and escaped to England with
the spoil. In London he contrived to pass for the natural son of a
French duke; but his numerous frauds forced him again to seek his native
land, where, in his sixteenth year, he enlisted as a drummer in the
regiment of Champagne, commanded by the Count de Variclères. Before he
had completed his eighteenth year he deserted, joined a troop of
fortune-telling gipsies, whom he left to try his fortune with a regular
pilferer, and finally engaged himself to a rope-dancer. He played
comedy, sold orvietan with the success of Doctor Dulcamara himself; and,
in a word, passed through all the degrees which lead to downright
robbery.
Public-domain text, read in full here on John Shaqi.
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