Harper's New Monthly Magazine, No. XXIII.—April, 1852.—Vol. IV.: NoneVarious
General
Harper's New Monthly Magazine, No. XXIII.—April, 1852.—Vol. IV.: None
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
The Dog-ribs are practical socialists; and, as much of the misery they
occasionally experience may be traced to this cause, the study of the
working of such a system may be instructive in a community like this,
whose members owe their condition in the social scale solely to their
personal qualities, and not to inheritance, favor, or the other
accidents which complicate the results in civilized life. Custom has
established among them a practice universally acted upon--that all may
avail themselves of the produce of a hunter's energy and skill; and they
do not even leave to him the distribution of his own game. When it is
known in the camp that deer have been killed, the old men and women of
each family sally forth with their sledges, and, tracing up the hunter's
footsteps to the carcasses of the animals he has slain, proceed to
divide them among themselves, leaving to the proper owner the ribs,
which is all that he can claim to himself of right. He has also the
tongue, which he takes care to cut out on killing the deer. It is not in
the power of these people to restrain their appetites when they have
abundance; and the consequence is, that when the chase is successful,
all the community feast and grow fat, however little many of the
men--and there are not a few idle ones--may have contributed to the
common good. The hunter's wife dries the rib-pieces, after cutting out
the bone, in the smoke, or over a fire, to carry to a fort for the
purposes of trade; but, unless there is a superabundance, little
provision is made by the party for a time of scarcity, which is sure to
arrive before long; since the deer, when much hunted, move to some other
district. Taught by their frequent sufferings on such occasions, the
more active hunters frequently withdraw themselves and their families
from the knowledge of the drones of the community, leaving them at some
fishing station, where, with proper industry, they may subsist
comfortably. A fish diet is not, however, agreeable to the palates of
these people for any length of time; and, as soon as rumors of a
hunter's success reach them--which they do generally much exaggerated by
the way--a longing for the flesh-pots is instantly excited, especially
among the old, and a general movement to the hunting-ground ensues. If,
on their march, the craving multitude discover a hoard of meat stored up
by any of the hunting parties, it is devoured on the spot; but they are
not always so fortunate. Before they reach the scene of anticipated
abundance, the deer may have gone off, followed by the hunters, with
uncertain hopes of overtaking them, and nothing remains for the hungry
throng, including the old and the lame, but to retrace their steps, with
the prospect of many of them perishing by the way, should their stock of
food have been quite exhausted. Such occurrences are by no means rare;
they came several times under our immediate notice during our winter
Public-domain text, read in full here on John Shaqi.
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