The chaplain of the New Bailey, Mr. Bagshawe, recognized in the beginning the true practical benevolence of the simple-minded visitor. On his second visit a convict was pointed out, on whom Mr. Wright might test his power. It was certain power. From the vantage-ground of a comparative equality of station, he pleaded with his fellow workman for the wisdom of a virtuous and honest life. Heaven does, and Earth should, wipe out of account repented evil. Words warm from the heart, backed with a deep and contagious sense in the hearer of the high-minded virtue shown by his companion, were not uttered, like lip-sympathy, in vain. Then Thomas Wright engaged to help his friend, to get employment for him; and, if necessary, to be surety with his own goods for his honorable conduct. He fulfilled his pledge; and that man has been ever since, a prosperous laborer, and an upright member of society. So the work began. So earnest, so humble; yet, like other earnest, humble efforts, with a blessing of prosperity upon it. In this way, during the last fourteen years, by this one man, working in the leisure of a twelve hours' daily toil, hundreds have been restored to peace. He has sent husbands repentant to their wives; he has restored fathers to the fatherless. Without incurring debt, supporting a large family on little gains, he has contrived to spare out of his little; contenting himself with a bare existence, that he might have clothes to give and bits of money, where they were required to reinstate an outcast in society. Mr. Wright is a dissenter--free, of course, from bigotry; for bigotry can never co-exist with charity so genuine. Although a dissenter working spiritually in the prison, he never comes into jarring contact with the chaplain. He makes a point of kindling in his outcast friends a religious feeling; but that is not sectarian; he speaks only the largest sentiments of Christianity, and asks only that they attend, once every week, a place of worship, leaving them to choose what church or chapel it may be. And, in the chapel he himself attends, wherever his eye turns, he can see decent families who stand by his means there; men whom he has rescued from the vilest courses, kneeling modestly beside their children and their wives. Are not these families substantial prayers?