As we have remarked before, there may be mythical exaggeration attending such tradition, but if so, this very exaggeration must have had its ground in something really transcending what takes place in the ordinary course of a nation's life. Some late German scholars have been hunting out depreciating charges against the hero of Marathon, and, for this purpose, have subjected his very ashes to the most searching critical analysis. Truth, it may be said, is always sacred. We would not wish to undervalue the importance of the sentiment. But Miltiades the patriot is the real element that exerted so heroic an effect upon the subsequent Grecian history. Miltiades charged with political offenses lives only as the subject of antiquarian research, or a humiliating example of the common depravity appearing among the most lauded of mankind. And so, in our own case, what political utility can there be in discovering, even if it were so, that Washington was not so wise, or Warren so brave, or Putnam so adventurous, or Bunker Hill so heroically contested, as has been believed? Away with such skepticism, we say, and the mousing criticism by which it is sometimes attempted to be supported. Such beliefs have at all events become real for us by entering into the very soul of our history, and forming the staple of our national thought. To take them away would now be a baneful disorganizing of the national mind. Their influence has been felt in every subsequent event. Saratoga and Monmouth have reappeared in Chippewa, and New Orleans, and Buena Vista. May it not be hoped, too, that something of the men who convened in Philadelphia on the 4th of July, 1776, or of that earlier band on whom Burke pronounced his splendid eulogy, may still live, even in the worst and poorest of our modern Congresses! Again, this reverence for "the fathers" is the most healthfully conservative of all influences, because it presents the common sacred ground on which all political parties, all sectional divisions, and all religious denominations can heartily unite. Every such difference ought to give way, and, in general, does give way, in the presence of the healing spirit that comes to us from the remembrance of those old heroic times. The right thinking Episcopalian not only acquiesces, but rejoices cordially in the praises of the Pilgrim Fathers. He can glory even in their stern puritanism, without losing a particle of reverence or respect for his own cherished views. The Presbyterian glows with pride at the mention of the cavaliers of Virginia, and sees in their ancient loyalty the strength and consistency of their modern republicanism. The most rigid Churchman of either school--whether of Canterbury or Geneva--finds his soul refreshed by the thought of that more than martial heroism which distinguished the followers of Penn and the first colonists of Pennsylvania.