Napoleon had collected for himself a religious library of well chosen books, relating to the organization and the history of the church, and to the relations of church and state. He had ordered the Latin writings of Bossuet to be translated for him. These works he had devoured in those short intervals which he could glean from the cares of government. His genius enabled him, at a glance, to master the argument of an author, to detect any existing sophistry. His memory, almost miraculously retentive, and the philosophical cast of his mind, gave him at all times the perfect command of these treasures of knowledge. He astonished the world by the accuracy, extent, and variety of his information upon all points of religion. It was his custom, when deeply interested in any subject, to discuss it with all persons from whom he could obtain information. With clear, decisive, and cogent arguments he advocated his own views, and refuted the erroneous systems successively proposed to him. It was urged upon Napoleon, that if he must have a church, he should establish a French church, independent of that of Rome. The poetic element was too strong in the character of Napoleon for such a thought. "What!" he exclaimed, "shall I, a warrior, wearing sword and spurs, and doing battle, attempt to become the head of a church, and to regulate church discipline and doctrine. I wish to be the pacificator of France and of the world, and shall I become the originator of a new schism, a little more absurd and not less dangerous than the preceding ones. I must have a Pope, and a Pope who will approximate men's minds to each other, instead of creating divisions; who will reunite them, and give them to the government sprung from the revolution, as a price for the protection that he shall have obtained from it. For this purpose I must have the true Pope, the Catholic, Apostolic, and Roman Pope, whose seat is at the Vatican. With the French armies and some deference, I shall always be sufficiently his master. When I shall raise up the altars again, when I shall protect the priests, when I shall feed them, and treat them as ministers of religion deserve to be treated in every country, he will do what I ask of him, through the interest he will have in the general tranquillity. He will calm men's minds, reunite them under his hand, and place them under mine. Short of this there is only a continuation and an aggravation of the desolating schism which is preying on us, and for me an immense and indelible ridicule."