Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. VVarious
History
Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. V
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
I should like, some day, to indulge myself in telling a long story
about that dear aunt Jane's experiences; but I am growing old and a
little maudlin myself, and after all, her life and its results are
best told in the character and the history of the children she has
so faithfully nurtured and educated.
VENTRILOQUISM.
The art and practice of ventriloquism, has of late years exhibited
so much improvement that it deserves and will reward a little
judicious attention directed toward its all but miraculous
phenomena, and the causes and conditions of their astonishing
display. The art is of ancient date, the peculiarity of the vocal
organs in which it originates, like other types of genius or
aptitude, having been at intervals repeated. References in Scripture
to "the familiar spirits that peep and mutter" are numerous. In the
early Christian Church the practice also was known, and a treatise
was written on it by Eustathius, Archbishop of Antioch, in Greek.
The main argument of the book is the evocation of the ghost of
Samuel.
By the Mosaic law the Hebrews were prohibited from consulting those
who had familiar spirits. By one of such it is stated that the Witch
of Endor divined, or perhaps that she was possessed by it; for the
Hebrew _ob_ designates both those persons in whom there is a
familiar spirit, as well as those who divined by them. The plural
_oboth_ corresponds with the word ventriloquism. In the Septuagint,
it is associated with gastromancy--a mode of ancient divination,
wherein the diviner replied without moving his lips, so that the
consulter believed he actually heard the voice of a spirit; from
which circumstance, many theologians have doubted whether Samuel's
ghost really appeared, or rather whether the whole were not a
ventriloquial imposition on the superstitious credulity of Saul. We
may see in this unfortunate monarch and his successor the
distinction between true religion and false superstition; and,
indeed, in the poets and prophets generally of the Israelites, who
continually testify against the latter in all its forms. To them, to
the Greeks, the Egyptians, and the Assyrians, ventriloquism was
evidently well known. By reference to Leviticus, we shall find, as
we have said, the law forbids the Hebrews to consult those having
familiar spirits. The prophet Isaiah also draws an illustration from
the kind of voice heard in a case of divination. "Thou shalt be
brought down, shalt speak out of the ground, and thy speech shall be
low out of the dust; thy voice shall be as one that hath a familiar
spirit out of the ground, and thy speech shall whisper out of the
dust." It is curious that the Mormons quote this text as prophetic
of the discovery of their Sacred Book. In the Acts, Paul is
described as depriving a young woman of a familiar spirit, in the
city of Philippi in Macedonia;--she is announced as "a certain
damsel possessed with a spirit of divination, which brought her
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