Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. VVarious
History
Harper's New Monthly Magazine, No. XXVII, August 1852, Vol. V
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
A new work, by GEORGE W. CURTIS (the Howadji of Oriental travel),
entitled _Lotus-Eating_, published by Harper and Brothers, is a
delightful reminiscence of Summer Rambles, describing some of the
most attractive points of American scenery, with impressions of life
at famous watering-places, and suggestive comparisons with
celebrated objects of interest in Europe. Dreamy, imaginative,
romantic, but reposing on a basis of the healthiest reality--tinged
with the richest colors of poetry, but full of shrewd observation
and mischievous humor--clothed in delicate and dainty felicities of
language--this volume is what its title indicates--the reverie of a
summer's pastime, and should be read in summer haunts, accompanied
with the music of the sea-shore or breezy hill-sides. Although
claiming no higher character than a pleasant book of light reading,
it will enhance the reputation of the author both at home and
abroad, as one of the most picturesque and original of American
writers.
_A New Harmony and Exposition of the Gospels_, by JAMES STRONG. This
elaborate volume, intended for the popular illustration of the New
Testament, consists of a parallel and combined arrangement of the
Four Gospel Narratives, a continuous commentary with brief
additional notes, and a supplement containing several chronological
and topographical dissertations. The Harmony is constructed on a
novel plan, combining the methods of Newcome and Townsend, and
securing the conveniences of both, without the defects of either. A
continuous narrative is formed by the selection of a leading text,
while at the same time, the different narratives are preserved in
parallel columns, so that they may be examined and compared with
perfect facility. The Exposition of the text is given in the form of
a free translation of the original, in which the sense of the sacred
writers is expressed in modern phraseology, and slightly
paraphrased. This was the most delicate portion of the author's
task. The venerable simplicity of the inspired volume can seldom be
departed from, without a violation of good taste. As a general rule,
a strict adherence to the original language best preserves its
significance and beauty. This was the plan adopted by the
translators of the received version, and their admirable judgment in
this respect, is evinced by the fact that almost every modern
attempt to improve upon their labors has been a failure. No new
translations have even approached the place of the received one, in
the estimation either of the people or of scholars, while many, with
the best intentions, no doubt, on the part of their authors, present
only a painful caricature of the original. Mr. Strong has done well
in avoiding some of the most prominent faults of his predecessors.
He has generally succeeded in preserving the logical connection of
thought, which often appears in a clearer light in his paraphrase.
His explanation of passages alluding to ancient manners and customs
Public-domain text, read in full here on John Shaqi.
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