Law was then, as now, a tedious and uncertain remedy, and a rich and powerful traverser could weary out his prosecutor with delays and quibbles equal to our own. Jean-sans-peur returned in defiance to Paris to conduct the proceedings in his own defense. He had erected a strong tower of solid masonry in his hôtel; here he was secure in the midst of his formidable guards and soldiery. For his defense, he procured the services of Jean Petit, a distinguished member of the University of Paris, and a popular orator. The oration of Petit (which has rendered him infamous), was rather a philippic against Louis of Orleans, than a defense of Jean-sans-peur. He labors to prove that the prince deserved to die, having conspired against the king and kingdom. One of the charges--that of having, by incantations, endeavored to destroy the monarch--gives us a singular idea of the credulity of the times, when we reflect that these absurd allegations were seriously made and believed by a learned doctor, himself a distinguished member of the most learned body in France, the University of Paris. The Duke of Orleans conspired "to cause the king, our lord, to die of a disorder, so languishing and so slow, that no one should divine the cause of it; he, by dint of money, bribed four persons, an apostate monk, a knight, an esquire, and a varlet, to whom he gave his own sword, his dagger, and a ring, for them to consecrate to, or more properly speaking, to make use of, in the name of the devil," &c. "The monk made several incantations.... And one grand invocation on a Sunday, very early, and before sunrise on a mountain near to the tower of Mont-joy.... The monk performed many superstitious acts near a bush, with invocations to the devil; and while so doing he stripped himself naked to his shirt and kneeled down: he then struck the points of the sword and dagger into the ground, and placed the ring near them. Having uttered many invocations to the devils, two of them appeared to him in the shape of two men, clothed in brownish-green, one of whom was called Hermias, and the other Estramain. He paid them such honors and reverence as were due to God our Saviour--after which he retired behind the bush. The devil who had come for the ring took it and vanished, but he who was come for the sword and dagger remained--but afterward, having seized them, he also vanished. The monk, shortly after, came to where the devils had been, and found the sword and dagger lying flat on the ground, the sword having the point broken--but he saw the point among some powder where the devil had laid it. Having waited half-an-hour, the other devil returned and gave him the ring; which to the sight was of the color of red, nearly scarlet, and said to him: 'Thou wilt put it into the mouth of a dead man in the manner thou knowest,' and then he vanished."