It is worthy of a passing reflection to glance at the particular purposes for which the buffalo was assigned: to supply the three chief temporal wants of the Indian, as they are those of the white man--food, raiment, and lodging. The flesh affords ample provision, the skin robes for clothing, bedding, and covering to his wig-wam, while, as a further, utility, the hoofs are melted into glue to assist him in fabricating his shield, arrows, and other necessary articles for savage life. It may, therefore, be imagined that the buffalo is indispensable to the Indian's simple existence; for, whatever may have been said and written concerning schemes for his civilization, I am quite certain that, from his innate indolence, love of roving, fierce passions, and unconquerable desire for the excitement of war and hunting, nothing can be more impossible than that any such attempts should meet with a different result than positive defeat. Indeed, the American government, and various religious sects, actuated by the purest philanthropy, have dispatched agents and missionaries to the different tribes, with unflagging perseverance, in the hope of reclaiming the red man from his present degenerated condition; but to no purpose. He adopts the vices of civilization with the greatest readiness, and meets with the most accomplished tutors in the persons of the traders and trappers by whom he is surrounded; but he can not comprehend either the temporal or eternal happiness offered through the medium of Christianity. Ribald as the statement may appear, I have heard an Osage declare, with much seriousness, that "nothing could seem to him less inviting than what the pale face called heaven, and if he was to go there he should not know how to pass his time." With these unsophisticated notions, and the plain, blunt questions with which the Indiana are accustomed to examine all theological matters, it may readily be supposed that a minister of the Gospel would find considerable difficulty in obtaining many proselytes to the true faith.