After the theatre the student probably goes home, and there I will leave him safely. My object has been merely to indicate the general characteristics of his ordinary life, from which he seldom deviates, unless tempted by an unexpected remittance to indulge in more costly recreations, afforded by the Bal Mobile or the Château Rouge. A FAQUIR'S CURSE. Among the many strange objects which an Englishman meets with in India, there are few which tend so much to upset his equanimity as a visit from a wandering faquir. The advent of one of these gentry in an English settlement is regarded with much the same sort of feeling as a vagrant cockroach, when he makes his appearance unannounced in a modern drawing-room. If we could imagine the aforesaid cockroach brandishing his horns in the face of the horrified inmates, exulting in the disgust which his presence creates, and intimating, with a conceited swagger, that, in virtue of his ugliness, he considered himself entitled to some cake and wine, perhaps the analogy would be more complete. The faquir is the mendicant friar of India. He owns no superior; wears no clothing; performs no work; despises every body and every thing; sometimes pretends to perpetual fasting; and lives on the fat of the land. There is this much, however, to be said for him, that when he does mortify himself for the good of the community, he does it to some purpose. A lenten fast, or a penance of parched peas in his shoes, would be a mere bagatelle to him. We have seen a faquir who was never "known" to eat at all. He carried a small black stone about with him, which had been presented to his mother by a holy man. He pretended that by sucking this stone, and without the aid of any sort of nutriment, he had arrived at the mature age of forty; yet he had a nest of supplementary chins, and a protuberant paunch, which certainly did great credit to the fattening powers of the black stone. Oddly enough, his business was to collect eatables and drinkables; but, like the Scottish gentleman who was continually begging brimstone, they were "no for hissel, but for a neebor." When I saw him he was soliciting offerings of rice, milk, fish, and ghee, for the benefit of his patron Devi. These offerings were nightly laid upon the altar before the Devi, who was supposed to _absorb_ them during the night, considerately leaving the fragments to be distributed among the poor of the parish. His godship was very discriminating in the goodness and freshness of these offerings; for he rejected such as were stale, to be returned next morning, with his maledictions, to the fraudulent donors.