Some most serious reflections crowd upon the mind in connection with such a thought. What, during all this period, has been the real progress of humanity? In certain aspects of the question the answer is most prompt and easy. In the supply of physical wants, and in facilities for physical communication, the advance gained has been immense. But are men--the mass of men--really wiser in respect to their truest good? Or are they yet infatuated with that old folly of building a tower, whose top should reach unto heaven? In other words, are they still seeking to get above the earth by earthly means, and fancying that through science, or philosophy, or "liberal institutions," or any other magic name, they may obtain a self-elevating power, which shall lift them above _physical_ and moral evil. Will the long and toilsome march be followed by that true _gnothi seauton_, that real self-knowledge, which is cheaply obtained even at such a price, or will it be only succeeded by another varied exhibition of the selfish principle, the more malignant in proportion as it is more refined, another Babel of opinions, another confusion of speech, another proof of the feebleness and everlasting unrest of humanity while vainly seeking to be independent of Heaven? * * * * * Marriage has ever been closely allied to religion. It has had its altar, its offering, its rites, its invocation, its shrine, its mysteries, its mystical significance. "It is _honorable_," says the Apostle. "_Precious_," some commentators tell us, the epithet should be rendered--of _great value_, of _highest price_. In either sense, it would well denote what may be called, by way of eminence, the conservative institution of human society, the channel for the transmission of its purest life, and for this very reason, the object ever of the first and fiercest attacks of every scheme of disorganizing radical philosophy. In harmony with this idea there was a deep significance in some of the Greek marriage ceremonies; and among these none possessed a profounder import than the custom of carrying a torch, or torches, in the bridal procession. Especially was this the mother's delightful office. It was hers, in a peculiar manner, to bear aloft the blazing symbol before the daughter, or the daughter-in-law, and there was no act of her life to which the heart of a Grecian mother looked forward with a more lively interest. It was, on the other hand, a ground of the most passionate grief, when an early death, or some still sadder calamity, cut off the fond anticipation. Thus Medea-- I go an exile to a foreign land, Ere blest in you, or having seen you blessed. That rapturous office never shall be mine, To adorn the bride, and with a mother's hand, Lift high the nuptial torch.