It will be easily believed, that in spite of all the natural modesty and reserve of Miss Baillie's character, the impression made by the appearance of one so highly gifted on those who had the happiness of being admitted to her intimacy, was neither slight nor evanescent. "Dear, venerable Joanna!" writes one of those, "I wish I could, for my own or others' benefit, recall, and in any way fix, the features of your countenance and mind! The ever-thoughtful brow--the eye that in old age still dilated with expression, or was suffused with a tear. I never felt afraid of her. How could I, having experienced nothing but the most constant kindness and indulgence? I had heard of the 'awful stillness of the Hampstead drawing-room;' and when I first saw her in her own quiet home (she must have been then bordering on seventy, and I on twenty), I remember likening myself to the devil in Milton. I felt 'how awful goodness is--and virtue in her shape, how lovely!' One could not help feeling a constant reverence for her worth, even more than an admiration of her intellectual gifts. There was something, indeed, in her appearance that quite contrasted with one's ideas of authorship, which made one forget her works in her presence--nay, almost wonder if the neat, precise old maid before one could really be the same person who had painted the warm passion of a Basil, or soared to and sympathized with the ambition of a Mohammed or a Paleologus." In a little tract, published about twenty years before her death, she indicates her religious creed. After studying the Scriptures carefully--examining the gospels and epistles, and comparing them with one another, which she thinks is all the unlearned can do--she faithfully sets down every passage relating to the divinity and mission of Christ; and, looking to the bearing of the whole, is able to rest her mind upon the Arian doctrine, which supposes Him to be "a most highly-gifted Being, who was with God before the creation of the world, and by whose agency it probably was created, by power derived from Almighty God." That she was no bigoted sectarian in religion, whatever she may once have been in poetry, is pleasingly shown by the following sentences. They occur in a letter to her ever esteemed and admired friend Mrs. Siddons, to whom she had sent a copy of this tract. They do honor to both the ladies:--"You have treated my little book very handsomely, and done all that I wish people to do in regard to it; for you have read the passages from Scripture, I am sure, with attention, and have considered them with candor. That after doing so, your opinions, on the main point, should be different from mine, is no presumption that either of us is in the wrong, or that our humble, sincere faith, though different, will not be equally accepted by the great father and master of us all. Indeed, this tract was less intended for Christians, whose faith is already fixed, than for those who,