Harper's New Monthly Magazine, Vol. III, No. XVII, October 1851Various
History
Harper's New Monthly Magazine, Vol. III, No. XVII, October 1851
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
Beautiful in the family is this spirit of cheerfulness; and surely it
is an office of woman to cherish it. It can be wooed and won. Wherever
woman goes, and especially at home, let it be as an halo of light around
her head, and then shall she be a blessing to the circle in which she
moves. Despondency is death, cheerfulness life. But remember that levity
and boisterous mirth are no essential ingredients of this wholesome
cordial. Its chief element is rather that which Paul spake of when he
said, "I have learned in whatsoever state I am, therewith to be
content."
Another office of woman is, _to check the utilitarianism, the
money-loving spirit of the day_. There is something beside bread and
water to be cared for in this probationary world of ours, inhabited by
living _spirits_. And yet one is almost compelled to the conclusion that
the whole race, at the present day, has given itself up to the worship
of Mammon.
That which is a _physical_ fact, which is capable of being _used_, is
the _summum bonum. Cui bono_, in a terrene sense, is the great question.
"Will it pay," the grand idea of the age. And men are hurrying along,
life in hand, breathless and bootless, over the highways and byways to
the Great Mogul's temple, where there is no spiritual Divinity to
revere.
We almost wish the return of the old Grecian's faith, who enveloped
himself with a spiritual world, and this, at least, elevated his
intellect, if it did not renovate his heart. To him the majestic
mountain was peopled with august entities. To us it is of no account, if
it do not contain in its bowels buried stores of wealth, though it may
awaken the feeling of the sublime, and lift the soul up to God. To him
the shady tree was the habitation of dryads, the rippling brook of
naïads: to us, neither has beauty, unless the one can turn a mill, and
the other furnish us fire-wood or lumber.
We have made the soul slave to the body; have stripped the Universe of
its glory, as a reflecting mirror, pouring down upon us such rays of
Heaven's brilliancy as our vision can endure. God's sun is only to
lighten us on our pathway of business; His mighty ocean only to bear the
burden of our commerce; His magnificent lakes to carry our trade; His
beautiful hills and smiling vales but to grow our corn, feed our cattle,
and be the substratum for our railways.
This utilitarianism of the day, too, has but little sympathy with the
fine arts. It laughs at music and painting, poetry and sculpture, as
things of naught, although they may tend mightily to the culture of the
spirit and the refinement of humanity. Classical learning it discards,
because with its dusty eyes it can not just see how that can qualify man
or woman for the better enjoyment of life, or how it will help us plow
or measure our fields, grind our grain, or churn our butter.
Public-domain text, read in full here on John Shaqi.
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