Harper's New Monthly Magazine, Vol. III, No. XVII, October 1851Various
History
Harper's New Monthly Magazine, Vol. III, No. XVII, October 1851
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
Never, then, let the sneer of the infidel, nor the scorn of the skeptic
drive woman from compounding the spices to embalm her crucified Master,
nor make her ashamed to be seen early at his sepulchre. Rather let her
glory in the cross, and make the most of her high mission here to send
its healing influences to every sick and sorrowing creature on this
green earth. Why should any poor, perishing mortal be left in all the
degradation of idolatry, when there is in our possession a power that
would lift him to heights of bliss, temporal and eternal? Why should the
world be left to its wailings and its woes, when Christianity diffused,
in its benign spirit, would convert those woes into joys, those wailings
into hallelujahs? How can woman, owing her all to the religion of the
Bible, refrain from exerting her energies to place this word of life in
the hands of every pilgrim over the deserts of time? And may she so
breathe its spirit and feel its power, that it shall never again be thus
written of her:
"There came
A stranger bright and beautiful
With steps of grace, and eye of flame,
And tone and look most sweetly blent
To make her presence eloquent;
Oh, then I looked for tears. She stood
Before the prisoner of Calvary.
I saw the piercing spear--the blood--
The gall--the writhe of agony.
I saw his quivering lips in prayer,
'Father, forgive them'--all was there!
I turned in bitterness of soul,
And spake of Jesus. I had thought
Her feelings would refuse control:
For woman's heart I knew was fraught
With gushing sympathies. She gazed
A moment on it carelessly,
Then coldly curl'd her lip, and praised
The high priest's garment! Could it be
That look was meant, dear Lord, for thee!"
A few words on _Influence_. This is woman's power. That distinctively
belongs to man, and is exercised by authority. Law and penalty grow out
of it. It regulates actions, it punishes crime. Influence, on the other
hand, awakens feeling, generates opinions, implants sentiments in the
soul, silently yet emphatically; and thus it crushes vice, promotes
virtue, and avoids the necessity of penal infliction.
Now this is pre-eminently the potent lever in the hands of woman for
regenerating and reforming the political and moral world. We may stand
in awe, indeed, before the exhibition of _power_, whether physical or
moral, but we are not won by them to the love of truth and goodness,
while _influence_ steals in upon our hearts, gets hold of the springs of
action, and leads us into its own ways. It is the _inflowing_ upon
others from the nameless traits of character which constitute woman's
idiosyncracy. Her heart is a great reservoir of love, the water-works of
moral influence, from which go out ten thousand tubes, conveying off the
ethereal essences of her nature, and diffusing them quietly over the
secret chambers of man's inner being.
Public-domain text, read in full here on John Shaqi.
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