In the extreme western portion of the North American continent, and of the North American National Confederacy, there are now to be found, growing side by side, two of the most singular phenomena of the age. We allude to the new social and political organization, constituting the State of California, and the new theocracy, as it is assumed to be, of the Mormon Commonwealth or Church--the one the most decidedly secular of all known modern enterprises, the other the only example of the rise of a new religion, and of a distinctly new religious people in the 19th century. Mormonism, it is true, has some decidedly secular elements. In this respect it easily assimilates itself to the gross spirit of worldly enterprise by which it is surrounded, and even finds itself at home in the midst of the most turbulent scenes. But this is far from accounting for its wonderful success. It is also true, on the other hand, that the present age has been marked by the division and subdivision of religious denominations. Yet still, none of these come up to that idea or pretension of Mormonism, which seems now to have presented itself in the world for the first time since the days of Mohammed. Although, therefore, acknowledging Christianity and the Old Scriptures, just as Mohammed did, it is distinctly a new religion. It claims a new revelation, and a new prophet. It has a new law, a new spiritual polity, and a new mission. Instead of being merely a new interpretation of an old theology, it professes to have renewed the long-suspended intercourse with Heaven and the supernatural. Instead of presenting a new dispensation growing out of an old ecclesiastical history, to which it assumes to impart a new life, it has actually created a past history of its own, which, though severed from the main current of our common traditional Christianity, connects it back, through passages never before suspected or explored, with the early Jewish revelation--or that original fountain from which the Gospel and Mohammedanism may be said to have derived, the one its reality and its purity, the other the materials for its fanatical perversions.