worldliness, "caring for none of these things," and finding in such phenomena as Millerism and Mormonism, only occasion for insane merriment, instead of deep religious and philosophical inquiry. The indestructibleness of the religious principle in the human soul! This is the great lesson read to us by such events. Even this nineteenth century with all its secularity, has not wholly drowned it. It breaks out in the midst of every form of worldliness. When untaught in respect to the true path, it follows the wildest imposture; and, as though in awful derision of the inability of the mere secular spirit ever to satisfy the deepest human wants, a Kingdom of the Saints settles itself in nearest contiguity to what would seem to be the exclusive territory of Mammon. We can only call attention to this strange phenomenon without going into any discussion of the causes of its remarkable success. As we have said, it is the only case of a distinctly new religion since the days of Mohammed. Yet still it may be compared with other anomalous religious movements that have characterized the present century. Most of these have already had their growth and decline. Some that started with more enthusiasm than has ever been claimed for the Mormons, have, for years, been dying out, or only manifesting an outward and formal existence. On the other hand, too, a similar fate has attended most of the schemes of Socialists, and of those reformers who have relied solely on some doctrine of political economy, while ignoring, as far as they could, any recognition of a supernatural religionism. In distinction from both these, Mormonism has flourished because it has possessed the element of vitality which was respectively wanting to each. The religious sects to which we have alluded (and we mean of course such as may be justly characterized as unscriptural delusions) have been too unworldly for success. They have lacked the secular element. Schemes of mere social reform, on the other hand, have been dead from the beginning. They have been wanting in that vitality which alone can come from a real or pretended connection with a future life, and a supernatural world. Mormonism professes to wield both powers. Whatever may be thought of the first founders of the sect, the multitudes who from all parts of the United States, and from England, and even from the Continent, are now crowding to the Salt Lake and the modern Canaan, give evidence of a power of tremendous reality, however much it may be above the comprehension of the shallow witling, or the mere secular political economist. The cause must have a universality in some way corresponding to the wide effect it is producing. But be it what it may, the lesson taught is most timely as well as important. It is, we repeat--and it will bear to be repeated--_the indestructibleness of the religious principle in the human soul_. If this have not the true nourishment, it