The honorable gentleman, thus delicately alluded to, replies, "My honorable and learned friend (if he will permit me to call him so) complains that his arguments are not understood; the simple reason being that they are unintelligible. He calls them arguments level to the meanest capacity, and let me assure him they are level to the meanest capacity only, for they are his own. Let me hasten to relieve his anxiety as to the remarks which I have felt it my duty to make upon the question under discussion, by assuring him that they have been understood by those who have intelligence to appreciate them, though I am not prepared to vouch as much for my honorable and learned friend on the other side of the House." Thus, Each lolls the tongue out at the other, And shakes his empty noddle at his brother. One honorable member accuses another of stating that which is the "reverse of true"--the other responds by a charge of "gross misrepresentation of the facts of the case." Coalheavers would use a shorter and more emphatic word to express the same thing, though it would neither be classical nor conformable to the rules of the House. The Frenchman delicately defined a white lie to be "valking round about de trooth." We know what honorable members mean when they talk in the above guise. It is, "You're another!" Dr. Whiston accuses the Chapter of Rochester with applying for their own purposes the funds bequeathed by pious men of former times for the education of the poor. The reply of the Chapter is--"You Atheist!" and they deprive the doctor of his living. Sir Samuel Romilly once proposed to alter the law of bankruptcy, and to make freehold estates assets appropriable for debts, like personal property. The existing law he held to be pregnant with dishonesty and fraud against creditors. Mr. Canning immediately was down upon him with the "You're another" argument. "Dishonesty!" he said, "why, this proposal is neither more nor less than a dangerous and most dishonest attack upon the aristocracy, and the beginning of something which may end, if carried, like the French Revolution." Worthy men are often found differing about some speculative point, respecting which neither can have any more certain knowledge than the other, and they wax fierce and bitter, each devoting the other to a fate which we dare not venture to describe. One calls the other "bigot," who retorts by calling out "idolater," or perhaps "fanatic;" and the phrases are bandied about with the gusto and fervor of Billingsgate--the meaning of the whole is, "You're another!"