Harper's New Monthly Magazine, Vol. V, No. XXIX., October, 1852Various
Religion
Harper's New Monthly Magazine, Vol. V, No. XXIX., October, 1852
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
It is most happily ordered, that pleasing sensations are recalled with
far greater vividness than those of a distressing nature. A charming
scene which we loved to contemplate, a perfume which we have inhaled,
an air to which we have listened, can all be reverted to with a degree
of pleasure not far short of that which we experienced in the actual
enjoyment; but bodily pain, which, during its continuance, occasions
sensations more absorbing than any thing else, can not be recalled with
the same vividness. It is remembered in a general way as a great evil,
but we do not recall the suffering so as to communicate the sensation
of the reality. In fact, we remember the pain, but we recollect the
pleasure--for the difference between remembrance and recollection is
distinct. We may remember a friend, whose person we have forgotten,
but we can not have forgotten the appearance of one whom we recollect.
Surely a benevolent Providence can be traced in the provision which
enables us to enjoy the sensations again which gave pleasure, but which
does not oblige us to feel those which gave pain. The memory of the
aged, which is so impaired by years, is generally clear as to the most
pleasurable period of existence, and faint and uncertain as to that
which has brought the infirmities and "ills which flesh is heir to;"
and the recollection of schoolboy days, with what keen delight are all
their merry pranks and innocent pleasures recalled, while the drudgery
of learning and the discipline of rules, once considered so irksome,
fill but a faint outline in the retrospective picture; the impressions
of joy and gayety rest on the mind, while those which are felt in the
first moments of some great calamity are so blunted by its stunning
effect, that they can not be accurately recalled. Indeed, it frequently
happens that the memory loses every trace of a sudden misfortune, while
it retains all the events which have preceded it.
Public-domain text, read in full here on John Shaqi.
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