Harper's New Monthly Magazine, Vol. V, No. XXIX., October, 1852Various
Religion
Harper's New Monthly Magazine, Vol. V, No. XXIX., October, 1852
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
No man, then, we repeat it, stands more in want of a Sabbath than
the atheist. No man has greater need of some such seasons in which
he may perhaps find a cure for his dreadful spiritual blindness by
giving himself up to all the terrific consequences of his gloomy
creed. Let him devote one day in seven to the sober contemplation of a
universe without a God, without a providence, without prayer, without
a moral government,--religion, reverence, and worship forever dead and
gone,--buried with them in their graves all that was most touching
in poetry, beautiful in art, elevating in science, or sublime in
philosophy,--all moral distinctions perished, of course, except those
base counterfeits which resolve themselves into the pursuit of physical
pleasure, or the avoidance of physical pain. Let him think of worlds
on worlds teeming with life, yet all surrendered to the wheels of a
blind and inexorable nature crushing on eternally with her mindless
laws,--revolving in her slow but endlessly-recurring cycles,--making
every seeming advance but the forerunner of the direst catastrophes
of ruin,--or else in an apparent endless progression ever sacrificing
individual parts and individual personalities to soulless wholes,
yet furnishing to our philosophy no satisfactory ground on which to
decide the question, whether the eternal drama in its most universal
estimate is any more likely to be one of happiness than of intense and
hopeless misery. Let the atheist, and the unbeliever who is on the
road to atheism, fix his mind on thoughts like these until he begins
to have some conception of what it is to be "without God and without
hope in the world." Let him dwell on this sad orphanage, until in the
intolerable loneliness of his spirit he is driven for shelter to the
idea of a personal law-making, law-executing Deity, and is forced to
admit that no doctrine of moral retribution, however stern, no creed,
even of the most gloomy and fanatical religionist, ever presented so
many difficulties as a rejection of those ideas on which all religion
is founded.
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