Harper's New Monthly Magazine, Volume 1, No. 2, July, 1850.Various
General
Harper's New Monthly Magazine, Volume 1, No. 2, July, 1850.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
Oh, brother mine, who would'st reform mankind
Purging the dross, and leaving all refined;
Preaching of sinless love, sobriety,
Of goodness, endless peace, and charity,
Of thee I ask,
What hast thou done of that thou hast to do?
Art silent? Then I say,
Until thy deeds are many let thy words be few.
Speech without action is a moral dearth,
And to advance the world is little worth:
Let us think much, say little, and much do,
If to ourselves and God we will be true;
And ask within,
What have I done of that I have to do?
Is conscience silent--say,
Oh! let my deeds be many and my words be few.
J. G. L. BULLEID.
[From Household Words.]
YOUNG RUSSIA.
Certain social theorists have, of late years, proclaimed themselves to
the puzzled public under the name and signification of "Young." Young
France, Young Germany, and Young England have had their day, and having
now grown older, and by consequence wiser, are comparatively mute. In
accordance with what seems a natural law, it is only when a fashion is
being forgotten where it originated--in the west--that is reaches
Russia, which rigidly keeps a century or so behind the rest of the
Continent. It is only recently, therefore, that we hear of "Young
Russia."
The main principles of all these national youths are alike. They are
pleasingly picturesque--simperingly amiable; with a pretty and piquant
dash of paradox. What they propose is not new birth, or dashing out into
new systems, and taking advantage of new ideas; but reverting to old
systems, and furbishing them up so as to look as good as new.
Re-juvenescence is their aim; the middle ages their motto. Young
England, to wit, desires to replace things as they were in the days of
the pack-horse, the thumb-screw, the monastery, the ducking-stool, the
knight errant, trial by battle, and the donjon-keep. To these he wishes
to apply all possible modern improvements, to adapt them to present
ideas, and to present events. Though he would have no objection to his
mailed knight traveling per first-class railway, he would abolish
luggage-trains to encourage intestine trade and the breed of that noble
animal the pack-horse. He has, indeed, done something in this monastic
line; but his efforts for the dissemination of superstition, and his
denunciations of a certain sort of witchcraft, have signally failed. In
truth, the task he has set himself--that of re-constructing society anew
out of old materials--though highly archaeological, historical, and
poetic, has the fatal disadvantage of being simply impossible. It is
telling the people of the nineteenth century to carry their minds,
habits, and sentiments back, so as to become people of the thirteenth
century; it is trying to make new muslin out of mummy cloth, or razors
out of rusty nails.
Public-domain text, read in full here on John Shaqi.
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