Harper's New Monthly Magazine, Volume 1, No. 3, August, 1850.Various
History
Harper's New Monthly Magazine, Volume 1, No. 3, August, 1850.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
The first sermon which Mr. Chalmers preached in Glasgow was delivered
before the Society of the Sons of the Clergy, on Thursday the 30th day
of March, 1815, a few months after his appointment, and a few months
previous to his admission as minister of the Tron Church. The recent
excitement of the canvass, the rumors strange and various, which
crossing the breadth of Scotland were circulating in all quarters
through the city, the quickened curiosity of opponents, the large but
somewhat tremulous expectation of friends, drew together a vast
multitude to hear him. Among the crowd which filled the church was a
young Oxford student, himself the son of a Scottish minister, who had
been surprised by hearing Mr. Chalmers's work on the Evidences of
Christianity mentioned with high approval, within the walls of an
English University, shortly after the date of its publication. The keen
dark eye of the youthful auditor fixed itself in searching scrutiny upon
the preacher, and a few years later his graceful and graphic pen drew
the following sketch:
"I was a good deal surprised and perplexed with the first glimpse I
obtained of his countenance, for the light that streamed faintly upon it
for the moment did not reveal any thing like that general outline of
feature and visage for which my fancy had by some strange working of
presentiment, prepared me. By-and-by, however, the light became
stronger, and I was enabled to study the minutiae of his face pretty
leisurely, while he leaned forward and read aloud the words of the
Psalm, for that is always done in Scotland, not by the clerk, but the
clergyman himself. At first sight, no doubt, his face is a coarse one,
but a mysterious kind of meaning breathes from every part of it, that
such as have eyes to see cannot be long without discovering. It is very
pale, and the large, half-closed eyelids have a certain drooping
melancholy weight about them, which interested me very much. I
understood not why. The lips, too, are singularly pensive in their mode
of falling down at the sides, although there is no want of richness and
vigor in their central fullness of curve. The upper lip, from the nose
downward, is separated by a very deep line, which gives a sort of
leonine firmness of expression to all the lower part of the face. The
cheeks are square and strong, in texture like pieces of marble, with the
cheek-bones very broad and prominent. The eyes themselves are light in
color, and have a strange dreamy heaviness, that conveys any idea rather
than that of dullness, but which contrasts in a wonderful manner with
the dazzling watery glare they exhibit when expanded in their sockets,
and illuminated into all their flame and fervor in some moment of high
entranced enthusiasm. But the shape of the forehead is, perhaps, the
most singular part of the whole visage; and, indeed, it presents a
mixture so very singular, of forms commonly exhibited only in the widest
Public-domain text, read in full here on John Shaqi.
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