Harper's New Monthly Magazine, Volume 2, No. 12, May, 1851.Various
History
Harper's New Monthly Magazine, Volume 2, No. 12, May, 1851.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
There was a myth prevalent among the ancients, that in Arcadia there
lived a certain family of the Antæi, of which one was ever obliged to be
transformed into a wolf. The members of the family cast lots, and all
accompanied the luckless wight on whom the lot fell, to a pool of water.
This he swam over, and having entered into the wilderness on the other
side, was forthwith in form, a wolf, and for nine years kept company
with wolves: at the expiration of that period he again swam across the
pool, and was restored to his natural shape, only that the addition of
nine years was placed upon his features. It was also imagined that the
tail of the wolf contained a hair, which acted as a love philtre and
excited the tender passion. The myth of Romulus and Remus having been
suckled by a wolf, arose from the simple circumstance of their nurse
having been named Lupa--an explanation which sadly does away with the
garland of romance that so long surrounded the story of the founders of
Rome. The figure of the wolf at one time formed a standard for the Roman
legions, as saith Pliny, "Caius Marius, in his second consulship,
ordained that the legions of Roman soldiers only should have the egle
for their standard, and no other signe, for before time the egle
marched foremost indeed, but in a ranke of foure others, to wit,
wolves, minotaures, horses, and bores."[2]
The dried snout of a wolf held, in the estimation of the ancients, the
same rank that a horseshoe does now with the credulous. It was nailed
upon the gates of country farms, as a counter-charm against the evil
eye, and was supposed to be a powerful antidote to incantations and
witchcraft. New-married ladies were wont, upon their wedding-day, to
anoint the side-posts of their husbands' houses with wolves' grease, to
defeat all demoniac arts. These animals bore, however, but a bad
character when alive; for, exclusive of their depredations, it was
imagined that if horses chanced to tread in the foot-tracks of wolves,
their feet were immediately benumbed; but Pliny also says, "Verily, the
great master teeth and grinders of a wolf being hanged about an horse
necke, cause him that he shall never tire and be weary, be he put to
never so much running in any race whatsoever." When a territory was much
infested with wolves, the following ceremony was performed with much
solemnity and deep subsequent carousal: A wolf would be caught alive,
and his legs carefully broken. He was then dragged around the confines
of the farm, being bled with a knife from time to time, so that the
blood might sprinkle the ground. Being generally dead when the journey
had been completed, he was buried in the very spot whence he had started
on his painful race.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account