Harriet Beecher Stowe: a biography for girlsCrow, Martha Foote
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Harriet Beecher Stowe: a biography for girls
Crow, Martha Foote
Stowe, Harriet Beecher, 1811-1896 -- Juvenile literature
Then comes the cheering prospect of Heaven:
O take your shoes from off your feet
And walk into the golden street!
And this concluding stanza:
I do believe without a doubt
That a Christian has a right to shout!
As the concluding strain of this psalm of praise and of prayer sank
away into silence they carefully led a very old colored man to the
platform. This was Old John the Baptist, as the negroes affectionately
called him; he was looked up to as a sort of patriarch in Israel on
account of his goodness and spirituality. The whiteness of his matted
hair and the deep furrows in his face testified to the many, many years
in which the pain of slavery had been burned into his soul. As they
assisted him up the steps it could be seen that he was blind, and a
deep hush fell upon the room as he raised his hands and lifted up his
voice in prayer. He gave thanks for the joy of this day of emancipation
and for their escape from the woe of slavery; he prayed for the friends
and relatives so tenderly beloved that they had left behind, and, above
all, he prayed that their feelings of joy and triumph at their own
escape might not lead them into vainglorious pride and arrogance. The
chief burden of his prayer was that humility might dwell in the hearts
of his people. “O God, keep us humble, keep us humble,” he repeated.
“Let not thy people be puffed up with pride and then forget the God
that brought them out of Egypt into Canaan’s land!”
During these simple, but most impressive, ceremonies Mrs. Stowe sat
on the platform, her heart throbbing with the tragedy of the scene.
There was a deep, absorbed, dreamy look in her eyes as she sat there
pondering on all this great national matter. As she looked out over the
vast assemblage, a fragment only of the great exodus from slavery, she
grew more and more assured in her mind that the steps that had been
taken were right. She thought over what had already been done. It was
right to abolish slavery in the District of Columbia and to exclude it
from the territories of the United States; it had been a good stroke
for the United States to make that treaty with Great Britain for the
suppression of the slave trade, making it legal to hang a convicted
slaver as a pirate. And it was clear to her that the government offer
of compensation to the slave owners in the southern states, to whom the
negro was property, was a just and fair offer. She believed in release
from slavery as a growth rather than as a sudden cut-off, and thought
that this offer had been a move in the right direction.
Therefore, she thought, it is right and sensible to lead up by these
steps to the promise of full freedom to all--which the President had
promised--or perhaps one should say, threatened, in the important
document, the Emancipation Proclamation, which he had given out some
four weeks before. “Oh, if he only will hold firm to this!” she prayed,
“and if the Cabinet and the army and the country will only stand by
him!”
Public-domain text, read in full here on John Shaqi.
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