Harvard Classics Volume 28: Essays English and American
General
Harvard Classics Volume 28: Essays English and American
American essays; English essays
One of the archangels, whose name can be guessed, decidedly
disapproved, and calls a meeting, at which he explains that
"orders and degrees
Jar not with liberty, but well consist;"
but still, that the promotion of a new person, on grounds of
relationship merely, above--even infinitely above--the old angels, with
imperial titles, was a "new law," and rather tyrannical. Abdiel,
"than whom none with more zeal adored
The Deity, and divine commands obeyed,"
attempts a defense:--
"Grant it thee unjust,
That equal over equals monarch reign;
Thyself, though great and glorious, dost thou count,
Or all angelic nature joined in one,
Equal to him begotten Son? by whom
As by his word the mighty Father made
All things, even thee, and all the spirits of heaven
By him created in their bright degrees,
Crowned them with glory, and to their glory named
Thrones, dominations, princedoms, virtues, powers,
Essential Powers; nor by his reign obscured,
But more illustrious made, since he the Head
One of our number thus reduced becomes,
His laws our laws, all honor to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hasten to appease
Th' incensed Father and th' incensed Son,
While pardon may be found, in time besought."
Yet though Abdiel's intentions were undeniably good, his argument is
rather specious. Acting as an instrument in the process of creation
would scarcely give a valid claim to the obedience of the created
being. Power may be shown in the act, no doubt; but mere power gives
no true claim to the obedience of moral beings. It is a kind of
principle of all manner of idolatries and false religions to believe
that it does so. Satan, besides, takes issue on the fact:--
"That we were formed then, say'st thou? and the work
Of secondary hands, by task transferred
From Father to his Son? Strange point and new!
Doctrine which we would know whence learned."
And we must say that the speech in which the new ruler is introduced to
the "Thrones, dominations, princedoms, virtues, powers," is hard to
reconcile with Abdiel's exposition. "_This day_" he seems to have come
into existence, and could hardly have assisted at the creation of the
angels, who are not young, and who converse with one another like old
acquaintances.
Public-domain text, read in full here on John Shaqi.
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