Harvard Classics Volume 28: Essays English and American
General
Harvard Classics Volume 28: Essays English and American
American essays; English essays
When writers inveigh against respectability, in the present degraded
meaning of the word, they are usually suspected of a taste for clay pipes
and beer cellars; and their performances are thought to hail from the
_Owl's Nest_ of the comedy. They have something more, however, in their
eye than the dulness of a round million dinner parties that sit down
yearly in old England. For to do anything because others do it, and not
because the thing is good, or kind, or honest in its own right, is to
resign all moral control and captaincy upon yourself, and go post-haste
to the devil with the greater number. We smile over the ascendency of
priests; but I had rather follow a priest than what they call the leaders
of society. No life can better than that of Pepys illustrate the dangers
of this respectable theory of living. For what can be more untoward than
the occurrence, at a critical period and while the habits are still
pliable, of such sweeping transformation as the return of Charles the
Second? Round went the whole fleet of England on the other tack; and
while a few tall pintas, Milton or Pen, still sailed a lonely course by
the stars and their own private compass, the cock-boat, Pepys, must go
about with the majority among "the stupid starers and the loud huzzas."
The respectable are not led so much by any desire of applause as by a
positive need for countenance. The weaker and the tamer the man, the
more will he require this support; and any positive quality relieves him,
by just so much, of this dependence. In a dozen ways, Pepys was quite
strong enough to please himself without regard for others; but his
positive qualities were not co-extensive with the field of conduct; and
in many parts of life he followed, with gleeful precision, in the
footprints of the contemporary Mrs. Grundy. In morals, particularly, he
lived by the countenance of others; felt a slight from another more
keenly than a meanness in himself, and then first repented when he was
found out. You could talk of religion or morality to such a man; and by
the artist side of him, by his lively sympathy and apprehension, he could
rise, as it were dramatically, to the significance of what you said. All
that matter in religion which has been nicknamed other-worldliness was
strictly in his gamut; but a rule of life that should make a man rudely
virtuous, following right in good report and ill report, was foolishness
and a stumbling-block to Pepys. He was much thrown across the Friends;
and nothing can be more instructive than his attitude toward these most
interesting people of that age. I have mentioned how he conversed with
one as he rode; when he saw some brought from a meeting under arrest, "I
would to God," said he, "they would either conform, or be more wise and
not be catched;" and to a Quaker in his own office he extended a timid
though effectual protection. Meanwhile there was growing up next door to
him that beautiful nature, William Pen.
Public-domain text, read in full here on John Shaqi.
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