Harvard Classics Volume 28: Essays English and American
General
Harvard Classics Volume 28: Essays English and American
American essays; English essays
Had I time, I should be glad to speak of other great ideas belonging to
the science of mind, and which sum up and give us, in one bright
expression, the speculations of ages. The idea of human life, of its
true end and greatness; the idea of virtue, as the absolute and ultimate
good; the idea of liberty, which is the highest thought of political
science, and which, by its intimate presence to the minds of the people,
is the chief spring of our country's life and greatness,--all these might
be enlarged on; and I might show how these may be awakened in the
laborer, and may give him an elevation which many who are above labor
want. But, leaving all these, I will only refer to another, one of the
most important results of the science of mind, and which the laborer, in
common with every man, may and should receive, and should strengthen by
patient thought. It is the idea of his importance as an individual. He
is to understand that he has a value, not as belonging to a community,
and contributing to a general good which is distinct from himself, but on
his own account. He is not a mere part of a machine. In a machine the
parts are useless, but as conducing to the end of the whole, for which
alone they subsist. Not so a man. He is not simply a means, but an end,
and exists for his own sake, for the unfolding of his nature, for his own
virtue and happiness. True, he is to work for others, but not servilely,
not with a broken spirit, not so as to degrade himself: he is to work for
others from a wise self-regard, from principles of justice and
benevolence, and in the exercise of a free will and intelligence, by
which his own character is perfected. His individual dignity, not
derived from birth, from success, from wealth, from outward show, but
consisting in the indestructible principles of his soul,--this ought to
enter into his habitual consciousness. I do not speak rhetorically or
use the cant of rhapsodists, but I utter my calm, deliberate conviction,
when I say that the laborer ought to regard himself with a self-respect
unknown to the proudest monarch who rests on outward rank.
Public-domain text, read in full here on John Shaqi.
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