It might at first be expected from the previous discussion that, in order not to shatter the repetition, the alternate statues must be alike, must be conventionalized into identity; but this is not the case. Another principle now comes into play. We demand variation in the human form whatever its place in art, even in the unimportant position of alternate in a repetition, and although they are kept as much alike in pose, size, level of head and feet, general character (_i. e._, cherubs do not alternate with old men, nor draped figures with undraped), yet there is some variation of pose or direction of glance, to keep them from being duplicates. We should expect this variety of repetition to be in danger of becoming fatiguing because of its lack of an unchanging rest-phase, but this difficulty was evidently felt in building them, for in every case _some unchanging element_ has been supplied to the series to bind it together and to keep the constant changes of attention from upsetting the series. The cherubs of the Padua Basilica are in high relief against a uniform rectangular background which does not vary, and which furnishes an alternate just in character with the principal unit, the bas-relief. In the Cantoria of Donatello, although the dancing children move across the whole space, uniform double columns occur at intervals, and supply an unchanging alternate, while the children vary in position behind them. Around the pulpit of Lincoln Cathedral, although both units, reliefs, and statues vary, the pilasters behind the statues are invariable and supply a constant, unchanging factor in the series. In the alternating reliefs and statues of the Milan Cathedral or in the paintings of different sizes in All Souls Church, Oxford, an unchanging element is supplied in the frame, which is of like design in every case, so that in passing from one to the other an unvarying alternate is always present. In the Sienna font, and in the statue to Leonardo da Vinci, which are types of a vast quantity of repeated forms, there is uniformity in the minor pedestals and in the frames of the alternating bas-reliefs, which supplies the unchanging factor. Moreover, another factor is noticeable in this kind of repeated series,--it is never long. The fatigue which would certainly result from a too long continuance of varied alternates, even with unvarying factors in the way of supports, pillars, and frames, is obviated in various ways. The series is either short and the whole has a definite bilateral symmetry, as in the Padua Basilica, and in the Oxford church; or, as in a great number of cases, the series goes around a fixed central point so that only three units are seen at a time. It is thus especially that this method is used in fonts, pulpits, and monuments, where from the circular arrangement enough can never be brought into the field at once to fatigue the attention.