If any of the Orator’s old Bloomsbury friends ever caught his eye among
the audience, he would gratify his vanity and rankling resentment by a
pause. He would then say, “You see, sir, all mankind are not exactly of
your opinion; there are, you perceive, a few sensible persons in the world
who consider me as not totally unqualified for the office I have
undertaken.” His abashed adversaries, hot and confused, and with all eyes
turned on them, would retreat precipitately, and sometimes were pushed out
of the room by Henley’s violent butchers.
The Orator figures in two caricatures, attributed, as Mr. Steevens thinks,
wrongly to Hogarth. In one he is christening a child; in another he is on
a scaffold with a monkey by his side. A parson takes the money at the
door, while a butcher is porter. Modesty is in a cloud, Folly in a coach,
and there is a gibbet prepared for poor Merit.
Henley, who latterly grew coarse, brutal, and drunken, died October 14,
1756. The _Gentleman’s Magazine_ merely announces his death thus:--“Rev.
Orator Henley, aged 64.” “Nollekens” Smith says that he died mad.
It is somewhat uncertain where his Oratory stood: some say in Duke Street;
others, in the market. It was probably in Davenant’s old theatre, at the
Tennis Court in Vere Street.[606]
The beginning of one of this buffoon’s ribald sermons has been preserved,
and is worth quoting to prove the miserable claptrap with which he amused
his rude audience. The text is taken from Jeremiah xvi. 16, “I will send
for many fishers, saith the Lord, and they shall fish them; and after that
I will send many hunters, and they shall hunt.”
“The former part of the text seems, as Scripture is written for our
admonition, on whom the ends of the world are come (an end of all we have
in the world), to relate to the _Dutch_, who are to be fished by us
according to Act of Parliament; for the word ‘herrings’ in the Act has a
figurative as well as a literal sense, and by a metaphor means Dutchmen,
who are the greatest stealers of herrings in the world; so that the drift
of the statute is, that we are to fish for Dutchmen, and catch them,
either by nets or fishing-rods in return for their repeated catching of
Englishmen, then transport them in some of Jonathan Forward’s close
lighters and sell them in the West Indies, to repair the loss which our
South Sea Company endure by the Spaniards denying them the assiento, or
sale of negroes.”[607]
Public-domain text, read in full here on John Shaqi.
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