Mr. J. T. Smith, himself afterwards Curator of the Prints at the British
Museum, published some curious etchings of beggars and street characters
in 1815. Amongst them are ragged men carrying placards of “The Grand
Golden Lottery;” strange old-clothesmen in cocked hats and two-tier wigs;
itinerant wood-merchants; sellers of toys, such as “young lambs” or live
haddock; flying piemen in pig tails and shorts; women in gipsy hats;
door-mat sellers; vendors of hot peas, pickled cucumbers, lemons,
windmills (toys); and, last and least, Sir Harry Dimsdale, the dwarf Mayor
of Garratt.
The condition of the beggars of St. Giles in 1815 we gather pretty
accurately from the evidence given by Mr. Sampson Stevenson, overseer of
the parish, and by trade an ironmonger at No. 11 King Street, Seven Dials,
before a committee of the House of Commons, the Right Honourable George
Rose in the chair.
Mr. Stevenson’s shop was not more than a few yards from one of the
beggars’ chief rendezvous, and he had therefore been enabled to closely
study their habits. The inn had lost its licence, as the landlord
encouraged thieves; and he had made inquiries of petition-writers, the
highest class of mendicants. He had gone frequently into the bar of the
Fountain in King Street, another of their haunts, to watch their
goings-on. The pretended sailors never carried anything on their backs, as
they only begged or extorted money; but the other rogues, who made it
their practice to ask for food and clothing, always carried a knapsack to
put it in. They returned laden with shoes and clothes, which they would
sell in Monmouth Street. They had been heard to say that they had made
three or four shillings a day by begging shoes alone.[658] Their mode of
obtaining charity was to go barefoot and scarify their heels so that the
blood might show. They went out two or three together, or more, and
invariably changed their routes each day. Mr. Stevenson had seen them pull
out their money and share it. Victuals, he believed, they threw away; but
everything else they sold. They would stop at the Fountain till the house
closed, or till they got drunk, began to fight, and were turned out by the
publican, who feared the losing his licence. They probably went to even
lower places to finish their revel.
Public-domain text, read in full here on John Shaqi.
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