Loud and long was the shout which replied to this proud speech. All things were now ready, and the fatal moment, when the rim of the moon should appear above the distant waters, was nigh at hand. Another snowy cloud floated into view, and just as the signal to fire was about to be given by the great medicine man, Ne-mo-a-Kim suddenly burst through the crowd, and threw himself upon the ground before his brother Ma-Ko-nah. To describe the confusion which followed were quite impossible. It were sufficient to know that Ma-Ko-nah was released from his obligation, and while he was to continue in the land of the living, his repentant brother was to perish. But though he now yielded himself as a willing sacrifice, his integrity had been doubted, and the lately untouched thongs were used to bind him to the stake. All things were again ready, the signal was given, the loud twang of the bow-strings pulled at the same instant was heard, and the Chippeway murderer was weltering in his own blood. The night was far spent, the silence of the grave rested upon the wilderness village, and all the Indians, save one, were asleep in their wigwams. But Ma-Ko-nah was filled with grief, and the remaining hours of that night did he spend in his lodge, mourning over the body of his unfortunate and only brother. His father and mother were both dead, and so also was his wife, and the heart of Ma-Ko-nah was very desolate. So endeth the story of The Fire-Water Sacrifice. ORIGIN OF THE CATAWBA INDIANS.