Haw-Ho-Noo; Or, Records of a TouristLanman, Charles
History
Haw-Ho-Noo; Or, Records of a Tourist
Lanman, Charles
Fishing -- North America; United States -- Description and travel
The magician was first to capture the largest white-fish in the lake,
then kill a white deer, and finally win a foot-race of fifteen miles
against the swiftest runner in the tribe. All these things the magician
promised to do, and he did them all. He turned himself into an otter,
and by the assistance of the chief of the otters secured the largest
fish that had ever been seen, and appearing in his own form again,
deposited it in the lodge of the chief. He also turned himself into a
black wolf, and having ranged the forest for a white deer he caught it,
and again resuming his natural form carried it to the lodge where lived
his betrothed. In running the race that had been proposed he had one
hundred competitors, and at the end of the fifteen miles was stationed
the chief’s daughter, with a belt of wampum in her hand to crown the
victor. The magician started upon the race in the form of a man, but
before he had run a mile he turned himself into a hawk, and swooping to
the side of the maiden, demanded that she should now become an inmate of
his lodge. She consented, and the chief gave her to the magician. Before
he took her away he called together the men of his tribe who had
competed with him for the prize, and complimented them for their great
activity in running the race, and condoled with them in their
disappointment. He then told the chief that he did not thank him for
what he had done, and turning to the daughter he said that as she had
cost him so much trouble she must enter his camp and do all his work for
him, even to the end of her days. And ever since that time has it been
the lot of all Indian women to act as the servants of their husbands.
THE LOVER STAR.
I obtained the following legend from the lips of an Indian trader,
whom I met at the island of La Pointe, in Lake Superior. He said it
was related to him by a hunter of the Chippewyan nation, and that he
had heard a similar story among the Chippeways.
Public-domain text, read in full here on John Shaqi.
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