Haw-Ho-Noo; Or, Records of a TouristLanman, Charles
History
Haw-Ho-Noo; Or, Records of a Tourist
Lanman, Charles
Fishing -- North America; United States -- Description and travel
The word _barbecue_ is said to be derived from a combination of two
French words, signifying _from the head to the tail_, or rather,
“according to the moderns,” _the whole figure, or the whole hog_. By
some, this species of entertainment is thought to have originated in the
West India Islands. However this may be, it is quite certain that it was
first introduced into this country by the early settlers of Virginia;
and though well known throughout all the Southern States, it is commonly
looked upon as a “pleasant invention” of the Old Dominion. The idea was
evidently conceived by a rural population, and in a district where
villages and the ordinary public buildings of the present time were few
and far between. For purposes of business or pleasure, the people found
it necessary, or advisable, to meet together in masses, at stated
periods; and as these meetings were made a kind of rural festival, and
as the animals served up on such occasions were commonly roasted entire,
it was not unnatural that the feast should eventually have become known
as a barbecue.
Of the genus barbecue, as it exists at the present time, we believe
there are only two varieties known to the people of Virginia, and these
may be denominated as social and political. The social barbecue is
sometimes given at the expense of a single individual, but more commonly
by a party of gentleman, who desire to gratify their friends and
neighbors by a social entertainment. At times, the ceremony of issuing
written invitations is attended to; but, generally speaking, it is
understood that all the yeomanry of the immediate neighborhood, with
their wives and children, will be heartily welcomed, and a spirit of
perfect equality invariably prevails. The spot ordinarily selected for
the meeting is an oaken grove in some pleasant vale, and the first
movement is to dispatch to the selected place a crowd of faithful
negroes, for the purpose of making all the necessary arrangements. If
the barbecue is given at the expense of half a dozen gentlemen, you may
safely calculate that at least thirty servants will be employed in
bringing together the good things. Those belonging to one of the
entertainers will probably make their appearance on the ground with a
wagon load of fine young pigs: others will bring two or three lambs,
others some fine old whisky and a supply of wine, others the necessary
table-cloths, plates, knives, and forks, others an abundance of bread,
and others will make their appearance in the capacity of musicians. When
the necessaries are thus collected, the servants all join hands and
proceed with their important duties. They first dig a pit, four feet
wide, two or three deep, and as long as they require, into which they
throw a quantity of wood, for the purpose of obtaining therefrom a bed
of burning coals. This done, the more expert kitchen negroes proceed to
roast (by laying them upon sticks across the fires) the various animals
prepared for the occasion.
Public-domain text, read in full here on John Shaqi.
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