Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.Allerton, James M. (James Martin)
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Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.
Allerton, James M. (James Martin)
Delaware River Valley (N.Y.-Del. and N.J.) -- Fiction; Historical fiction
“Here I am at Westbrookville splitting rails. I should be at Shohola
splitting heads and scattering Indian brains. That would be more in
keeping with my conscience, than to stand here and pound these wedges.
Confound the log, it is as cross grained as a peperage, and sticks to
the bark as close as an Indian to his scalping knife. Curse the red
Devils, I long to see the last one killed and scalped. If there was more
Tom Quick’s there would be less Indians. Well, they are growing less
every day. Yesterday I sent five more to the Spirit land. Yesterday I
colored Butler’s Falls with blood. Yesterday the hawks at Hawk’s Nest
mountain wafted the spirits of five more to the Indians’ eternal hunting
ground. There were big spirits and little spirits. It was easy to pop
over the old man and his Squaw, but when it came to knocking out the
brains of the little babe, that kinder went against the grain. Confound
the little redskin, he looked me right in the eye and laughed—as much as
to say, ‘Uncle Tom don’t.’ I most wish that I had spared the boy to see
if anything could be made out of a redskin. But pshaw! Papooses become
Indians as surely as nits become lice. But I must go to work, or the
sun will darken before I get these rails split. To-day comes the great
eclipse of the sun and soon that orb from which we receive light and heat
will be obscured, and the earth will be wrapped in the mantle of night. I
see that it is approaching and darkness will soon prevail.”
This soliloquy nearly cost Tom his life. Whilst he was talking six dusky
Indians were noiselessly crawling toward him. So stealthily had been
their approach that Tom was not aware of their presence until he was
grasped by two stalwart Indians. He sprang for his rifle, dragging the
Indians with him, but the others came and Tom was overpowered. He saw his
peril and knew that it was only by strategy that he could escape. The
fact of the eclipse flashed across his mind and he resolved at once to
excite the superstition of the Indians by appealing to the white man’s
God.
Hawkeye was the first to break the silence. “Pale face, your time has
come. The Avenger of the Delaware Valley must die. At sun down you can
fight faggot and fire. Now call on the white man’s God and see if he will
save you.”
Tom replied: “The white man’s God is the Indian’s great spirit; that
spirit is here and talks with me.”
Hawkeye looked at Tom with astonishment. “What does the white man’s God
say?”
Tom replied: “He says that Indian tells the truth—that my time has
come—that I must die—that I must not fight the Indians anymore, but must
go with you as soon as my work is done.”
Hawkeye looked pleased and said: “What work?”
“Finish splitting this log,” replied Tom.
The Indians were so pleased to capture Tom without a fight that they were
thrown off their guard and laid down their arms.
What more does the white man’s God say, inquired Hawkeye?
Public-domain text, read in full here on John Shaqi.
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