Hawthorne, Nathaniel, 1804-1864 -- Friends and associates; Novelists, American -- 19th century -- Biography
On one of the last evenings of our first season we went to the
Thompsons', and were there shown, among other things, a portfolio
of sketches. There is in The Marble Faun a chapter called "Miriam's
Studio," in which occurs a reference to a portfolio of sketches by
Miriam herself; the hint for it may have been taken from the portfolio
of Mr. Thompson, though the sketches themselves were of a very different
quality and character. The latter collection pleased me, because I was
just beginning to fill an album of my own with such lopsided attempts to
represent real objects, and yet more preposterous imaginative sallies as
my age and nature suggested. My father was interested in them on account
of the spiritual vigor which belongs to the artist's first vision of
his subject. In their case, as well as in his own, he felt that it was
impossible, as Browning put it, to "recapture that first, fine, careless
rapture." But the man of letters has an advantage over the man of paint
and canvas in the matter of being able to preserve the original spirit
in the later, finished design.
Towards the close of this first season in Rome the Bryants came to town,
and the old poet, old in aspect even then, called on us; but he was not
a childly man, and we youngsters stood aloof and contemplated with awe
his white, Merlin beard and tranquil but chilly eyes. Near the end of
May William Story invited us to breakfast with him; the Bryants and Miss
Hosmer and some English people were there; and I understood nothing of
what passed except the breakfast, which was good, until, at the end of
the session, my father and Story began to talk about the superstition as
to Friday, and they agreed that, of course, it was nonsense, but that,
nevertheless, it did have an influence on both of them. It probably has
an influence on everybody who has ever heard of it. Many of us protest
indignantly that we don't believe in it, but the protest itself implies
something not unlike believing.
Public-domain text, read in full here on John Shaqi.
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