Hayti; or, The black republic.St. John, Spenser, Sir
History
Hayti; or, The black republic.
St. John, Spenser, Sir
Haiti; Haiti -- History
To sum up: At the head of the Government is a President chosen for
seven years. He is supported by four or five Secretaries of State,
who, when the chief is strong, are but his head clerks. A legislative
body exists, consisting of a Senate of thirty paid members, generally
very tractable; of a Chamber of Representatives of sixty members, also
paid, who, under a chief who has the power of life and death, give
him but little trouble. His main reliance, however, as also his main
danger, is the army. General Salomon pays particular attention to that
institution; has it strongly recruited, and, as long as its chiefs are
satisfied, may defy the isolated revolutionary attempts of his enemies.
The army is generally composed of blacks, and they look on a black
President as their rightful head. They obey a coloured chief, but it is
not willingly, and murmur at his punishments, whilst a black general
might have a man beaten to death without exciting any dissatisfaction
among his comrades.
CHAPTER VII.
RELIGION, EDUCATION, AND JUSTICE.
RELIGION.
During the long Presidency of General Geffrard, the concordat with
Rome was carried out in some of its most essential points. Until then
the Roman Catholic clergy in Hayti were a byword and a reproach to
every one who respected religion. There were few priests who were not
the expelled of other countries, and even adventurers had assumed the
clerical garb to obtain an easy and lucrative living. There was one
priest in the south, who was considered a _bon enfant_ and inclined to
luxurious cheer, who turned his attention to money-making, and every
week he sallied forth from the town of Les Cayes to forage in the
country districts. So that he was paid his fees, it was immaterial to
him what he was called upon to bless; he would indifferently sprinkle
holy water on a new house or a freshly built temple dedicated to the
Vaudoux worship. The simple inhabitants would bring out their stone
implements, imported in former days from Africa and used in their
fetish rites, and the priest would bless them; then he would return to
town in a jovial mood and chuckle over his gains. In comparatively a
few years that man remitted to Europe through an English house the sum
of twelve thousand pounds sterling.
Another, whom I knew personally, lived in a town not far from the
capital, and his amours somewhat scandalised the Archbishop. He tried
in vain to have him removed from his parish. The priest was popular,
had influence in Government circles, and defied his superior. He might
have defied him to the end had he not mixed in politics; but having
embraced the losing side, he was ultimately banished.[15]
Public-domain text, read in full here on John Shaqi.
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