Hayti; or, The black republic.St. John, Spenser, Sir
History
Hayti; or, The black republic.
St. John, Spenser, Sir
Haiti; Haiti -- History
In the police courts they know their fate beforehand. During my stay
in Port-au-Prince foreigners avoided them, but sometimes they had
unavoidably to appear. An elderly Frenchman was summoned before a
_juge de paix_ for an assault upon a black. The evidence was so much
in favour of the white that even the Haytian magistrate was about to
acquit him, when shouts arose in different parts of the court, “What!
are you going to take part with the white?” and the Frenchman was
condemned. So flagrant an abuse of justice could not be passed over,
and the authorities, afraid to have the sentence quashed by a superior
tribunal, allowed the affair to drop without demanding the fine.
An American black came one day to Mr. Byron, our Vice-Consul, and said
he had been accused of stealing a box of dominoes from his landlady,
and asked him to accompany him to court to see justice done him. Mr.
Byron, knowing the man to be respectable, did so. The accuser stated
that whilst sitting at her door talking to a neighbour, she saw her
lodger put the box of dominoes into his pocket and walk off with it.
She made no remark at the time, but next day accused him. The man
denied having touched the box. The magistrate, however, observed, “She
says she saw you; you can’t get over that,”--and had not Mr. Byron
remarked that the prisoner’s word was as good as the accuser’s, being
at least as respectable a person, he would instantly have been sent to
prison.
A remarkable trial was that of two brothers, who were accused of having
murdered a Frenchman, their benefactor. The evidence against them
appeared overwhelming, and their advocate, a thorough ruffian, was at
a loss for arguments to sustain the defence. At last he glanced round
the crowded court, and then turned to the jury with a broad grin and
said, “Après tout, ce n’est qu’un blanc de moins.” The sally produced a
roar of laughter, and the prisoners were triumphantly acquitted by the
tribunal, but not by public opinion; and the people still sing a ditty
of which the refrain is, I think, “Moué pas tué p’tit blanc-là,”--“I
did not kill that little white man.”
In 1869, among about fifty political refugees that lived for months
in the Legation was one of the accused. I was standing watching him
play draughts with another refugee, who did not know the name of his
opponent, and he kept humming the song about the murder, and every time
he made a move he repeated the refrain, “Moué pas tué p’tit blanc-là.”
I noticed his opponent getting paler and paler. At last he pushed aside
the board, started to his feet, and said, “Do you wish to insult me?”
We were all surprised, when a friend called me aside and told me the
story of the trial.
Though more attention has since been paid to words, the spirit of the
old saying remains--that the whites possess no rights in Hayti which
the blacks are bound to respect.
Public-domain text, read in full here on John Shaqi.
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