Hazlitt on English Literature: An Introduction to the Appreciation of LiteratureHazlitt, William
History
Hazlitt on English Literature: An Introduction to the Appreciation of Literature
Hazlitt, William
English literature -- History and criticism
thumb-screws are no longer applied by ghastly, smiling judges, to extort
confession of imputed crimes from sufferers for conscience sake; that men
are no longer strung up like acorns on trees without judge or jury, or
hunted like wild beasts through thickets and glens, who have abated the
cruelty of priests, the pride of nobles, the divinity of kings in former
times: to whom we owe it, that we no longer wear round our necks the
collar of Gurth the swineherd, and of Wamba the jester; that the castles
of great lords are no longer the dens of banditti, whence they issue with
fire and sword to lay waste the land; that we no longer expire in
loathsome dungeons without knowing the cause, or have our right hands
struck off for raising them in self-defence against wanton insult; that we
can sleep without fear of being burnt in our beds, or travel without
making our wills; that no Amy Robsarts are thrown down trap-doors by
Richard Varneys with impunity; that no Red-Reiver of Westburn-Flat sets
fire to peaceful cottages; that no Claverhouse signs cold-blooded
death-warrants in sport; that we have no Tristan the Hermit, or
Petit-Andre, crawling near us, like spiders, and making our flesh creep,
and our hearts sicken within us at every movement of our lives--ye who
have produced this change in the face of nature and society, return to
earth once more, and beg pardon of Sir Walter and his patrons, who sigh at
not being able to undo all that you have done! Leaving this question,
there are two other remarks which we wished to make on the Novels. The one
was, to express our admiration of the good-nature of the mottos, in which
the author has taken occasion to remember and quote almost every living
author (whether illustrious or obscure) but himself--an indirect argument
in favour of the general opinion as to the source from which they
spring--and the other was, to hint our astonishment at the innumerable and
incessant instances of bad and slovenly English in them, more, we believe,
than in any other works now printed. We should think the writer could not
possibly read the manuscript after he has once written it, or overlook
the press.
If there were a writer, who "born for the universe"--
"----Narrow'd his mind,
And to party gave up what was meant for mankind----"
Public-domain text, read in full here on John Shaqi.
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