His story of the Hawk I could read and think of from day to day, just as I would look at a picture of Titian's!-- I remember, as long ago as the year 1798, going to a neighbouring town (Shrewsbury, where Farquhar has laid the plot of his Recruiting Officer) and bringing home with me, "at one proud swoop," a copy of Milton's Paradise Lost, and another of Burke's Reflections on the French Revolution--both which I have still; and I still recollect, when I see the covers, the pleasure with which I clipped into them as I returned with my double prize. I was set up for one while. That time is past "with all its giddy raptures:" but I am still anxious to preserve its memory, "embalmed with odours."--With respect to the first of these works, I would be permitted to remark here in passing, that it is a sufficient answer to the German criticism which has since been started against the character of Satan (_viz._ that it is not one of disgusting deformity, or pure, defecated malice) to say that Milton has there drawn, not the abstract principle of evil, not a devil incarnate, but a fallen angel. This is the Scriptural account, and the poet has followed it. We may safely retain such passages as that well-known one-- ----His form had not yet lost All her original brightness; nor appear'd Less than archangel ruin'd; and the excess Of glory obscur'd-- for the theory, which is opposed to them, "falls flat upon the grunsel edge, and shames its worshippers." Let us hear no more then of this monkish cant, and bigotted outcry for the restoration of the horns and tail of the devil!--Again, as to the other work, Burke's Reflections, I took a particular pride and pleasure in it, and read it to myself and others for months afterwards. I had reason for my prejudice in favour of this author. To understand an adversary is some praise: to admire him is more. I thought I did both: I knew I did one. From the first time I ever cast my eyes on anything of Burke's (which was an extract from his Letter to a Noble Lord in a three-times a week paper, The St. James's Chronicle, in 1796), I said to myself, "This is true eloquence: this is a man pouring out his mind on paper." All other style seemed to me pedantic and impertinent. Dr. Johnson's was walking on stilts; and even Junius's (who was at that time a favourite with me) with all his terseness, shrunk up into little antithetic points and well-trimmed sentences. But Burke's style was forked and playful as the lightning, crested like the serpent. He delivered plain things on a plain ground; but when he rose, there was no end of his flights and circumgyrations--and in this very Letter, "he, like an eagle in a dove-cot, fluttered _his_ Volscians," (the Duke of Bedford and the Earl of Lauderdale[151]) "in Corioli." I did not care for his doctrines. I was then, and am still, proof against their contagion; but I admired the author, and was considered as not a very staunch