Art -- Europe; Europe -- Description and travel; Europe -- History
There is little enough left of Jan’s work, and for the same humiliating
reason that holds in the case of his brother. Of Hans Memling, another
wonder child, there is fortunately much. When one catalogues the list of
this earliest and greatest work in Flanders and recalls the wrecking
with axe and torch of cathedrals, abbeys, convents, hospitals, châteaux
by Calvinists and sans-culottes; the pyres of smouldering pictures, the
ditches filled up with pulverised glass, shattered statues, illuminated
missals and graduales and books of hours; the sacred vessels and
gorgeous vestments, such as Hubert and Jan, Hans and Gerard showed in
their pictures, despoiled of their splendid jewels (transferred for a
consideration to Hebrew brokers) and melted down or used for chair
covers, as the case may be; and when in this lurid light one weighs the
thick hides and the muddled brains and the shrivelled souls of the
wreckers against even the mere artistic value of their spoils, one
marvels still more at the wonders of scientific evolution and the
promises of evolutionary philosophy.
Memling is the third of the great trio of Flemings, and though there
were innumerable others whose art was near perfection, these three stand
for ever by themselves apart. There is more of human tenderness in his
work and a certain spiritualisation informing everything that gives a
different quality; the portraiture and differentiation of character are
possibly beyond what any other ever attained, but his composition as it
gains in complexity and facile ease loses something of that broad and
powerful directness, that supreme quality of rhythm and serenity that
marked the Van Eycks. The colour also is less invariably sonorous, less
pure and splendid and luminous both in its single tones and its
harmonies, while now and then the universal Flemish passion for
sumptuous stuffs and gorgeous patterns and glittering accessories
betrays him into a loss of unity and balance. Still, any criticism is
impudent; his St. Ursula series, his St. John Baptist, his St. Bertin
and Floreins and Moreel altar-pieces are amongst the greatest pictures
that
[Illustration: A MEMLING ALTAR-PIECE
_From a photograph by Hanfstaengl_]
have been painted, while his portraits are pure life expressed through
the terms of pure beauty.
Public-domain text, read in full here on John Shaqi.
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