American fiction -- 20th century; Short stories, American; West (U.S.) -- Social life and customs -- Fiction
“Me?” said Cherokee, “oh, grubstakes will be about the thing. I reckon
I’ll prospect along up in the Mariposas. If I strike it up there I will
most certainly let you all know about the facts. I never was any hand
to hold out cards on my friends.”
In May Cherokee packed his burro and turned its thoughtful,
mouse-coloured forehead to the north. Many citizens escorted him to the
undefined limits of Yellowhammer and bestowed upon him shouts of
commendation and farewells. Five pocket flasks without an air bubble
between contents and cork were forced upon him; and he was bidden to
consider Yellowhammer in perpetual commission for his bed, bacon and
eggs, and hot water for shaving in the event that luck did not see fit
to warm her hands by his campfire in the Mariposas.
The name of the father of Yellowhammer was given him by the gold
hunters in accordance with their popular system of nomenclature. It was
not necessary for a citizen to exhibit his baptismal certificate in
order to acquire a cognomen. A man’s name was his personal property.
For convenience in calling him up to the bar and in designating him
among other blue-shirted bipeds, a temporary appellation, title, or
epithet was conferred upon him by the public. Personal peculiarities
formed the source of the majority of such informal baptisms. Many were
easily dubbed geographically from the regions from which they confessed
to have hailed. Some announced themselves to be “Thompsons,” and
“Adamses,” and the like, with a brazenness and loudness that cast a
cloud upon their titles. A few vaingloriously and shamelessly uncovered
their proper and indisputable names. This was held to be unduly
arrogant, and did not win popularity. One man who said he was
Chesterton L. C. Belmont, and proved it by letters, was given till
sundown to leave the town. Such names as “Shorty,” “Bow-legs,” “Texas,”
“Lazy Bill,” “Thirsty Rogers,” “Limping Riley,” “The Judge,” and
“California Ed” were in favour. Cherokee derived his title from the
fact that he claimed to have lived for a time with that tribe in the
Indian Nation.
On the twentieth day of December Baldy, the mail rider, brought
Yellowhammer a piece of news.
“What do I see in Albuquerque,” said Baldy, to the patrons of the bar,
“but Cherokee all embellished and festooned up like the Czar of Turkey,
and lavishin’ money in bulk. Him and me seen the elephant and the owl,
and we had specimens of this seidlitz powder wine; and Cherokee he
audits all the bills, C.O.D. His pockets looked like a pool table’s
after a fifteen-ball run.
“Cherokee must have struck pay ore,” remarked California Ed. “Well,
he’s white. I’m much obliged to him for his success.”
“Seems like Cherokee would ramble down to Yellowhammer and see his
friends,” said another, slightly aggrieved. “But that’s the way.
Prosperity is the finest cure there is for lost forgetfulness.”
Public-domain text, read in full here on John Shaqi.
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