Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
202. Let us consider first what is meant by being in the form of
heaven. Man was created both in the image of heaven and in the image
of the world; his internal in the image of heaven, and his external
in the image of the world (see above, n. 57); and in the image means
the same thing as in accordance with the form. But as man by the
evils of his will and consequent falsities of thought has destroyed
in himself the image of heaven, that is, the form of heaven, and in
place of it has brought in the image and form of hell, his internal
is closed up from his very birth; and this is why man is born into
pure ignorance, while animals of every kind are not. And that man may
have the image of heaven or form of heaven restored to him he must be
taught the things that pertain to order; since form, as has been
said, is in accord with order. The Word contains all the laws of
Divine order, for its precepts are the laws of Divine order;
therefore to the extent that man knows these and lives in accordance
with them his internal is opened and the order or image of heaven is
there formed anew. This makes clear what is meant by being in the
form of heaven, namely, that it is to live in accordance with those
things that are in the Word.{1}
{Footnote 1} Divine truths are the laws of order (n. 2447,
7995). Man is a man to the extent that he lives in accordance
with order, that is, to the extent that he is in good in
accordance with Divine truths (n. 4839, 6605, 6626). All things
of Divine order are gathered up in man and he is from creation
Divine order in form (n. 4219, 4220, 4222, 4223, 4523, 4524,
5114, 6013, 6057, 6605, 6626, 9706, 10156, 10472). Man is not
born into good and truth, but into evil and falsity, that is,
into the opposite of Divine order, and consequently into pure
ignorance; and for this reason he must needs be born anew that
is, be regenerated, which is effected by means of Divine truths
from the Lord, that he may be introduced into order (n. 1047,
2307, 2308, 3518, 3812, 8480, 8550, 10283, 10284, 10286,
10731). When the Lord forms man anew, that is, regenerates him,
He arranges all things in him in accordance with order, which
means, into the form of heaven (n. 5700, 6690, 9931, 10303).
Public-domain text, read in full here on John Shaqi.
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