250. But to speak with the angels of heaven is granted only to those who are in truths from good, especially to those who are in the acknowledgment of the Lord and of the Divine in His Human, because this is the truth in which the heavens are. For, as it has been shown above, the Lord is the God of heaven (n. 2-6); it is the Divine of the Lord that makes heaven (n. 7-12); the Divine of the Lord in heaven is love to Him and charity towards the neighbor from Him (n. 13-19); the whole heaven in one complex reflects a single man; also every society of heaven; and every angel is in complete human form, and this from the Divine Human of the Lord (n. 59-86). All of which makes evident that only those whose interiors are opened by Divine Truths, even to the Lord, are able to speak with the angels of heaven, since it is into these truths with man that the Lord flows, and when the Lord flows in heaven also flows in. Divine truths open the interiors of man because man was so created as to be in respect to his internal man an image of heaven, and in respect to his external an image of the world (n. 57); and the internal man is opened only by means of Divine truth going forth from the Lord, because that is the light of heaven and the life of heaven (n. 126-140). 251. The influx of the Lord Himself into man is into his forehead, and from that into the whole face, because the forehead of man corresponds to love, and the face corresponds to all his interiors.{1} The influx of spiritual angels into man is into his head every where, from the forehead and temples to the whole part that contains the cerebrum, because that region of the head corresponds to intelligence; but the influx of celestial angels is into that part of the head that contains the cerebellum, and is called the occiput, from the ears all around even to the neck, for that region corresponds to wisdom. All the speech of angels with man enters by these ways into his thought; and by this means I have perceived what angels they were that spoke with me. {Footnote 1} The "forehead" corresponds to heavenly love, and consequently in the Word signifies that love (n. 9936). The "face" corresponds to the interiors of man, which belong to thought and affection (n. 1568, 2988 2989, 3631, 4796, 4797, 4800, 5165, 5168, 5695, 9306). The face is formed to correspondence with the interiors (n. 4791-4805, 5695). Consequently the "face," in the Word, signifies the interiors (n. 1999, 2434, 3527, 4066, 4796).