Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
293. The reason why spirits that communicate with hell are also
associated with man is that man is born into evils of every kind,
consequently his whole life is wholly from evil; and therefore unless
spirits like himself were associated with him he could not live, nor
indeed could he be withdrawn from his evils and reformed. He is
therefore both held in his own life by means of evil spirits and
withheld from it by means of good spirits; and by the two he is kept
in equilibrium; and being in equilibrium he is in freedom, and can be
drawn away from evils and turned towards good, and thus good can be
implanted in him, which would not be possible at all if he were not
in freedom; and freedom is possible to man only when the spirits from
hell act on one side and spirits from heaven on the other, and man is
between the two. Again, it has been shown that so far as a man's life
is from what he inherits, and thus from self, if he were not
permitted to be in evil he would have no life; also if he were not in
freedom he would have no life; also that he cannot be forced to what
is good, and that what is forced does not abide; also that the good
that man receives in freedom is implanted in his will and becomes as
it were his own.{1} These are the reasons why man has communication
with hell and communication with heaven.
{Footnote 1} All freedom pertains to love and affection, since
what a man loves, that he does freely (n. 2870, 3158, 8987,
8990, 9585, 9591). As freedom belongs to man's love, so it
belongs to man's life (n. 2873). Nothing appears as man's own
except what is from freedom (n. 2880). Man must have freedom
that he may be reformed (n. 1937, 1947, 2876, 2881, 3145, 3146,
3158, 4031, 8700). Otherwise no love of good and truth can be
implanted in man and be appropriated seemingly as his own (n.
2877, 2879, 2880, 2883, 8700). Nothing that comes from
compulsion is conjoined to man (n. 2875, 8700). If man could be
reformed by compulsion everyone would be reformed (n. 2881).
Compulsion in reformation is harmful (n. 4031). What states of
compulsion are (n. 8392).
Public-domain text, read in full here on John Shaqi.
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