Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
341. That innocence is a receptacle of all things of heaven, and thus
the innocence of children is a plane for all affections for good and
truth, can be seen from what has been shown above (n. 276-283) in
regard to the innocence of angels in heaven, namely, that innocence
is a willingness to be led by the Lord and not by oneself;
consequently so far as a man is in innocence he is separated from
what is his own, and so far as one is separated from what is his own
he is in what is the Lord's own. The Lord's own is what is called His
righteousness and merit. But the innocence of children is not genuine
innocence, because as yet it is without wisdom. Genuine innocence is
wisdom, since so far as any one is wise he loves to be led by the
Lord; or what is the same, so far as any one is led by the Lord he is
wise. [2] Therefore children are led from the external innocence in
which they are at the beginning, and which is called the innocence of
childhood, to internal innocence, which is the innocence of wisdom.
This innocence is the end that directs all their instruction and
progress; and therefore when they have attained to the innocence of
wisdom, the innocence of childhood, which in the meanwhile has served
them as a plane, is joined to them. [3] The innocence of children has
been represented to me as a wooden sort of thing, almost devoid of
life, which becomes vivified as they are perfected by knowledges of
truth and affections for good. Afterwards genuine innocence was
represented by a most beautiful child, naked and full of life; for
the really innocent, who are in the inmost heaven and thus nearest to
the Lord, always appear before the eyes of other angels as little
children, and some of them naked; for innocence is represented by
nakedness unaccompanied by shame, as is said of the first man and his
wife in Paradise (Gen. 2:25); so when their state of innocence
perished they were ashamed of their nakedness, and hid themselves
(chap. 3:7, 10, 11). In a word, the wiser the angels are the more
innocent they are, and the more innocent they are the more they
appear to themselves as little children. This is why in the Word
"childhood" signifies innocence (see above, n. 278).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account