Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
382. [b.] Marriages in heaven differ from marriages on the earth in
that the procreation of offspring is another purpose of marriages on
the earth, but not of marriages in heaven, since in heaven the
procreation of good and truth takes the place of procreation of
offspring. The former takes the place of the latter because marriage
in heaven is a marriage of good and truth (as has been shown above);
and as in that marriage good and truth and their conjunction are
loved above all things so these are what are propagated by marriages
in heaven. And because of this, in the Word births and generations
signify spiritual births and generations, which are births and
generations of good and truth; mother and father signify truth
conjoined to good, which is what procreates; sons and daughters
signify the truths and goods that are procreated; and sons-in-law and
daughters-in-law conjunction of these, and so on.{1} All this makes
clear that marriages in heaven are not like marriages on earth. In
heaven marryings are spiritual, and cannot properly be called
marryings, but conjunctions of minds from the conjunction of good and
truth. But on earth there are marryings, because these are not of the
spirit alone but also of the flesh. And as there are no marryings in
heaven, consorts there are not called husband and wife; but from the
angelic idea of the joining of two minds into one, each consort
designates the other by a name signifying one's own, mutually and
reciprocally. This shows how the Lord's words in regard to marrying
and giving in marriage (Luke 20:35, 36), are to be understood.
{Footnote 1} Conceptions, pregnancies, births, and generations
signify those that are spiritual, that is, such as pertain to
good and truth, or to love and faith (n. 613, 1145, 1255, 2020,
2584, 3860, 3868, 4070, 4668, 6239, 8042, 9325, 10249).
Therefore generation and birth signify regeneration and rebirth
through faith and love (n. 5160, 5598, 9042, 9845). Mother
signifies the church in respect to truth, and thus the truth of
the church; father the church in respect to good, and thus the
good of the church (n. 2691, 2717, 3703, 5581, 8897). Sons
signify affections for truth, and thus truths (n. 489, 491,
533, 2623, 3373, 4257, 8649, 9807). Daughters signify
affections for good, and the goods (n. 489-491, 2362, 3963,
6729, 6775, 6778, 9055). Son-in-law signifies truth associated
with affection for good (n. 2389). Daughter-in-law signifies
good associated with its truth (n. 4843).
Public-domain text, read in full here on John Shaqi.
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