Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
to understand and be rational, but have no wish to; and they have no
wish to for the reason that they have loved falsities more than
truths, because these agree with the evils in which they are. To love
and to will is the same thing, for what a man wills he loves, and
what he loves he wills. [3] Because the state of men is such that
they are able to understand truths if they wish to, I have been
permitted to confirm spiritual truths, which are truths of heaven and
the church, even by reasonings, and this in order that the falsities
by which the rational mind in many has been closed up may be
dispersed by reasonings, and thus the eye may perhaps in some degree
be opened; for to confirm spiritual goods by reasonings is permitted
to all that are in truths. Who could ever understand the Word from
the sense of its letter, unless he saw from an enlightened reason the
truths it contains? Is not this the source of so many heresies from
the same Word?{1}
{Footnote 1} The truths of doctrine of the church derived from
the Word must be the starting-point, and these must first be
acknowledged, and afterwards it is permissible to consult
knowledges (n. 6047). Thus it is permissible for those that are
in an affirmative state towards the truths of faith to confirm
them rationally by knowledges, but it is not permissible for
those who are in a negative state (n. 2568, 2588, 4760, 6047).
It is in accordance with Divine order to enter rationally from
spiritual truths into knowledges, which are natural truths, but
not to enter from the latter into the former, because spiritual
influx into natural things is possible, but not natural or
physical influx into spiritual things (n. 3219, 5119, 5259,
5427, 5428, 5478, 6322, 9109, 9110).
Public-domain text, read in full here on John Shaqi.
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