Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
{Footnote 1} From correspondence "darkness" in the Word
signifies falsities, and "thick darkness" the falsities of evil
(n. 1839, 1860, 7688, 7711). To the evil the light of heaven is
thick darkness (n. 1861, 6832, 8197). Those that are in the
hells are said to be in darkness because they are in falsities
of evil; of such (n. 3340, 4418, 4531). In the Word "the blind"
signify those that are in falsities and are not willing to be
taught (n. 2383, 6990).
488. How the delights of everyone's life are changed after death into
things that correspond can be known from a knowledge of
correspondences; but as that knowledge is not as yet generally known
I will try to throw some light on the subject by certain examples
from experience. All who are in evil and who have established
themselves in falsities in opposition to the truths of the church,
especially those that have rejected the Word, flee from the light of
heaven and take refuge in caves that appear at their openings to be
densely dark, also in clefts of rocks, and there they hide
themselves; and this because they have loved falsities and hated
truths; for such caves and clefts of rocks,{1} well as darkness,
correspond to falsities, as light corresponds to truths. It is their
delight to dwell in such places, and undelightful to dwell in the
open country. [2] Those that have taken delight in insidious and
secret plots and in treacherous machinations do the same thing. They
are also in such caves; and they frequent rooms so dark that they are
even unable to see one another; and they whisper together in the ears
in corners. Into this is the delight of their love changed. Those
that have devoted themselves to the sciences with no other end than
to acquire a reputation for learning, and have not cultivated their
rational faculty by their learning, but have taken delight in the
things of memory from a pride in such things, love sandy places,
which they choose in preference to fields and gardens, because sandy
places correspond to such studies. [3] Those that are skilled in the
doctrines of their own and other churches, but have not applied their
knowledge to life, choose for themselves rocky places, and dwell
among heaps of stones, shunning cultivated places because they
dislike them. Those that have ascribed all things to nature, as well
as those that have ascribed all things to their own prudence, and by
various arts have raised themselves to honors and have acquired
wealth, in the other life devote themselves to the study of magic
arts, which are abuses of Divine order, and find in these the chief
delight of life. [4] Those that have adapted Divine truths to their
own loves, and thereby have falsified them, love urinous things
because these correspond to the delights of such loves.{2} Those that
have been sordidly avaricious dwell in cells, and love swinish filth
and such stenches as are exhaled from undigested food in the stomach.
Public-domain text, read in full here on John Shaqi.
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