Heaven and its Wonders and HellSwedenborg, Emanuel
Religion
Heaven and its Wonders and Hell
Swedenborg, Emanuel
Future life -- Christianity -- Early work to 1800; Heaven -- Christianity; Hell -- Christianity
they would attempt to accomplish in secret ways the same evil ends,
and by semblances of goodness, honesty, and justice, would mislead
the simple in heart and faith, and would utterly destroy themselves;
for their exteriors would at length burn with the same fire as their
interiors, and their whole life would be consumed.
507. When in this second state spirits become visibly just what they
had been in themselves while in the world, what they then did and
said secretly being now made manifest; for they are now restrained by
no outward considerations, and therefore what they have said and done
secretly they now say and endeavor to do openly, having no longer any
fear of loss of reputation, such as they had in the world. They are
also brought into many states of their evils, that what they are may
be evident to angels and good spirits. Thus are hidden things laid
open and secret things uncovered, in accordance with the Lord's
words:
There is nothing covered up that shall not be revealed,
and hid that shall not be known. Whatsoever ye have said
in the darkness shall be heard in the light, and what ye
have spoken in the ear in the inner chambers shall be
proclaimed on the housetops (Luke 12:2, 3).
And elsewhere:
I say unto you, that every idle word that men shall speak
they shall give account thereof in the day of judgment
(Matt. 12:36).
508. The nature of the wicked in this state cannot be described in a
few words, for each one is insane in accord with his own lusts, and
these are various; therefore I will merely mention some special
instances from which conclusions may be formed respecting the rest.
Those that have loved themselves above everything, and in their
occupations and employments have looked to their own honor, and have
performed uses and found delight in them not for the use's sake but
for the sake of reputation, that they might because of them be
esteemed more worthy than others, and have thus been fascinated by
their reputation for honor, are more stupid in this second state than
others; for so far as one loves himself he is separated from heaven,
and so far as he is separated from heaven he is separated from
wisdom. [2] But those that have not only been in self-love but have
been crafty also, and have raised themselves to honors by means of
crafty practices, affiliate themselves with the worst of spirits, and
learn magic arts, which are abuses of Divine order, and by means of
these they assail and infest all who do not honor them, laying
snares, fomenting hatred, burning with revenge, and are eager to vent
their rage on all who do not yield to them; and they rush into all
these enormities so far as their fiendish companions favor them; and
at length they meditate upon how they can climb up into heaven to
destroy it, or be worshiped there as gods. To such length does their
madness carry them. [3] Papists of this character are more insane
Public-domain text, read in full here on John Shaqi.
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